"Great as was the number of those whom conviction or self interest enlisted under the Protestant banner, it appears plain that the Reformation moved on with too precipitate a step for the majority. The new doctrines prevailed in London, in many large towns, and in the eastern counties. But in the north and west of England, the body of the people were strictly Catholics. The clergy, though not very scrupulous about conforming to the innovations, were generally averse to most of them. And, in spite of the church lands, I imagine that most of the nobility, if not the gentry, inclined to the same persuasion. ... An historian, whose bias was certainly not unfavourable to Protestantism [Burnet, iii. 190, 196] confesses that all endeavours were too weak to overcome the aversion of the people towards reformation, and even intimates that German troops were sent for from Calais on account of the bigotry with which the bulk of the nation adhered to the old superstition. This is somewhat an humiliating admission, that the protestant faith was imposed upon our ancestors by a foreign army. ... It is certain that the re-establishment of popery on Mary's accession must have been acceptable to a large part, or perhaps to the majority, of the nation." _H. Hallam, Constitutional History of England, volume 1, chapter 2._ "Eight weeks and upwards passed between the proclaiming of Mary queen and the Parliament by her assembled; during which time two religions were together set on foot, Protestantism and Popery; the former hoping to be continued, the latter labouring to be restored. ... No small justling was there betwixt the zealous promoters of these contrary religions. The Protestants had possession on their side, and the protection of the laws lately made by King Edward, and still standing in free and full force unrepealed. ... The Papists put their ceremonies in execution, presuming on the queen's private practice and public countenance. ... Many which were neuters before, conceiving to which side the queen inclined, would not expect, but prevent her authority in alteration: so that superstition generally got ground in the kingdom. Thus it is in the evening twilight, wherein light and darkness at first may seem very equally matched, but the latter within little time doth solely prevail." _T. Fuller, Church History of Britain, book 8, section 1, ¶ 5._ ALSO IN: J. II. Blunt, Reformation of the Church of England, volume 1; chapters 8-9. ENGLAND: A. D. 1554. Wyat's Insurrection.