"The English bishops, conceiving themselves empowered by their canons, began to show their authority in urging the clergy of their dioceses to subscribe to the Liturgy, ceremonies and discipline of the Church; and such as refused the same were branded with the odious name of Puritans. A name which in this notion first began in this year [A. D. 1564]; and the grief had not been great if it had ended in the same. The philosopher banisheth the term, (which is Polysæmon), that is subject to several senses, out of the predicaments, as affording too much covert for cavil by the latitude thereof. On the same account could I wish that the word Puritan were banished common discourse, because so various in the acceptations thereof. We need not speak of the ancient Cathari or primitive Puritans, sufficiently known by their heretical opinions. Puritan here was taken for the opposers of the hierarchy and church service, as resenting of superstition. But profane mouths quickly improved this nickname, therewith on every occasion to abuse pious people; some of them so far from opposing the Liturgy, that they endeavoured (according to the instructions thereof in the preparative to the Confession) 'to accompany the minister with a pure heart,' and laboured (as it is in the Absolution) 'for a life pure and holy.' We will, therefore, decline the word to prevent exceptions; which, if casually slipping from our pen, the reader knoweth that only nonconformists are thereby intended." _T. Fuller, Church History of Britain, book 9, section 1._ "For in this year [1565] it was that the Zuinglian or Calvinian faction began to be first known by the name of Puritans, if Genebrard, Gualter, and Spondanus (being all of them right good chronologers) be not mistaken in the time. Which name hath ever since been appropriate to them, because of their pretending to a greater purity in the service of God than was held forth unto them (as they gave out) in the Common Prayer Book; and to a greater opposition to the rites and usages of the Church of Rome than was agreeable to the constitution of the Church of England." _P. Heylyn, Ecclesia Restaurata: Elizabeth, Anno 7, section 6._ ENGLAND: A. D. 1568. Detention and imprisonment of Mary Queen of Scots. See SCOTLAND: A. D. 1561-1568. ENGLAND: A. D. 1569. Quarrel with the Spanish governor of the Netherlands. See NETHERLANDS: A. D. 1568-1572. ENGLAND: A. D. 1572-1580. Drake's piratical warfare with Spain and his famous voyage. See AMERICA: A. D. 1572-1580. ENGLAND: A. D. 1572-1603. Queen Elizabeth's treatment of the Roman Catholics. Persecution of the Seminary Priests and the Jesuits.