"When Charles, having quarreled with his parliament, stood alone in the midst of his kingdom, seeking on all sides the means of governing, the Anglican clergy believed this day [for establishing the independent and uncontrolled power of their church] was come. They had again got immense wealth, and enjoyed it without dispute. The papists no longer inspired them with alarm. The primate of the church, Laud, possessed the entire confidence of the king and alone directed all ecclesiastical affairs. Among the other ministers, none professed, like lord Burleigh under Elizabeth, to fear and struggle against the encroachments of the clergy. The courtiers were indifferent, or secret papists. Learned men threw lustre over the church. The universities, that of Oxford more especially, were devoted to her maxims. Only one adversary remained--the people, each day more discontented with uncompleted reform, and more eager fully to accomplish it. But this adversary was also the adversary of the throne; it claimed at the same time, the one to secure the other, evangelical faith and civil liberty. {851} The same peril threatened the sovereignty of the crown and of episcopacy. The king, sincerely pious, seemed disposed to believe that he was not the only one who held his authority from God, and that the power of the bishops was neither of less high origin, nor of less sacred character. Never had so many favourable circumstances seemed combined to enable the clergy to achieve independence of the crown, dominion over the people. Laud set himself to work with his accustomed vehemence. First, it was essential that all dissensions in the bosom of the church itself should cease, and that the strictest uniformity should infuse strength into its doctrines, its discipline, its worship. He applied himself to this task with the most unhesitating and unscrupulous resolution. Power was exclusively concentrated into the hands of the bishops. The court of high commission, where they took cognizance of and decided everything relating to religious matters, became day by day more arbitrary, more harsh in its jurisdiction, its forms and its penalties. The complete adoption of the Anglican canons, the minute observance of the liturgy, and the rites enforced in cathedrals, were rigorously exacted on the part of the whole ecclesiastical body. A great many livings were in the hands of nonconformists; they were withdrawn from them. The people crowded to their sermons; they were forbidden to preach. ... Persecution followed and reached them everywhere. ... Meantime, the pomp of catholic worship speedily took possession of the churches deprived of their pastors; while persecution kept away the faithful, magnificence adorned the walls. They were consecrated amid great display, and it was then necessary to employ force to collect a congregation.