History for ready reference, Volumes 1 to 5Larned, J. N. (Josephus Nelson)
History
History for ready reference, Volumes 1 to 5
Larned, J. N. (Josephus Nelson)
History -- Dictionaries
"Of the sectaries who shared the errors of Gnosticism and
Manichæism and opposed the Catholic Church and her hierarchy,
the Albigenses were the most thorough and radical. Their
errors were, indeed, partly Gnostic and partly Manichæan, but
the latter was the more prominent and fully developed. They
received their name from a district of Languedoc, inhabited by
the Albigeois and surrounding the town of Albi. They are
called Cathari and Patarini in the acts of the Council of
Tours (A. D. 1163), and in those of the third Lateran,
Publiciani (i. e., Pauliciani). Like the Cathari, they also
held that the evil spirit created all visible things."
_Johannes Baptist Alzog,
Manual of Universal Church History,
period 2, epoch 2, part 1, chapter 3, section 236.
https://archive.org/details/manualofuniversa02alzo_
"The imputations of irreligion, heresy, and shameless
debauchery, which have been cast with so much bitterness on
the Albigenses by their persecutors, and which have been so
zealously denied by their apologists, are probably not ill
founded, if the word Albigenses be employed as synonymous with
the words Provençaux or Languedocians; for they were
apparently a race among whom the hallowed charities of
domestic life, and the reverence due to divine ordinances and
the homage due to divine truth, were often impaired, and not
seldom extinguished, by ribald jests, by infidel scoffings,
and by heart-hardening impurities. Like other voluptuaries,
the Provençaux (as their remaining literature attests) were
accustomed to find matter for merriment in vices which would
have moved wise men to tears. But if by the word Albigenses be
meant the Vaudois, or those followers (or associates) of Peter
Waldo who revived the doctrines against which the Church of
Rome directed her censures, then the accusation of
dissoluteness of manners may be safely rejected as altogether
calumnious, and the charge of heresy may be considered, if not
as entirely unfounded, yet as a cruel and injurious
exaggeration."
_Sir J. Stephen,
Lectures on the History of France,
lecture 7._
ALSO IN
_L. Mariotti,
Frà Dolcino and his Times._
See, also, Paulicians, and Catharists.
ALBIGENSES: A. D. 1209.
The First Crusade.
Public-domain text, read in full here on John Shaqi.
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