ANCIENT CHAPELS.—Several ancient chapels formerly stood in various parts of the town, the most considerable of which seems to have been the collegiate chapel of ST. MICHAEL, within the castle. No vestige of its site now remains, though it probably existed, at least in a ruinous state, in the reign of James II., for, it appears at that time, an order was made by the corporation, “that enquiry should he made after the stones taken away from the ruins of St. Michael’s chapel within the castle.” Part of the CHAPEL OF ST. NICHOLAS, on the left hand entrance to the council house, is still standing; it is of the early Norman era, and most probably was built by the first Norman, Earl of Shrewsbury, for the use of such of his retainers as resided in the outer works of the castle. The only portions of this edifice at present remaining are the nave, a massive arch formerly opening into the chancel, and two similar side arches. The building is now converted into a stable. ST. CATHERINE’S CHAPEL is stated to have occupied an elevated site upon Coton-hill. The CHAPEL OF ST. MARY MAGDALENE, a site near Trinity Church. ST. BLASE’S CHAPEL was situated in the Murivance. A tea garden near the site of the Belle-vue, was formerly called the Hermitage. These and other ecclesiastical edifices which once adorned this eminent town, have now disappeared; yet their faint traces still afford matter of interesting speculation for the antiquary. DISSENTING CHAPELS. THE PRESBYTERIAN CHAPEL, situated in High-street, as the first dissenting place of worship established in the town, claims our first attention. To the act of uniformity, which, on St. Bartholomew’s day, 1662, drove from their livings upwards of two thousand clergymen of the church of England, Shrewsbury is indebted for its first dissenting church. It was formed by the Rev. John Bryan, M.A., and the Rev. Francis Tallants, M.A., ejected from the livings of St. Chad’s and St. Mary’s. Their meetings were first held in the house of Mrs. Hunt, and after experiencing various alternations of suffering and indulgence during the unsettled times that followed the act of uniformity, in 1683 their meetings were suppressed, and these eminent preachers of the gospel were forced into obscurity. On King James II. allowing liberty to Dissenters to meet for worship, they assembled as before in Mrs. Hunt’s house. In 1691, they built a chapel in High-street, and Mr. Tallants caused the following (with the latter sentence the Hugonists, of France, usually began their worship,) to be painted on the walls:—“_This place was not built for a faction or a party_, _but to promote repentance and faith in communion with all those who love our Lord Jesus Christ in sincerity_. ‘_Our help is in the name of the Lord who made heaven and earth_.’” The year 1715 was particularly unfortunate for Protestant Dissenters; mobs and riots arose in various places, particularly in Lancashire, Shropshire, and Staffordshire—among