History of a literary radical, and other essaysBourne, Randolph Silliman
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History of a literary radical, and other essays
Bourne, Randolph Silliman
American essays -- 20th century
The weeks of getting a hearing acquaintance with the language were
spent in reading sociology at the Bibliothèque Ste. Geneviève,
exchanging conversation with students at the Sorbonne, and attending
still not understood lectures, in the hope that some day the electric
spark of apprehension might flash. I soon felt an intellectual
vivacity, a sincerity and candor, a tendency to think emotions and feel
ideas, that integrated again the spiritual world as I knew it, and
wiped out those irrelevances and facetiousnesses and puzzle-interests
and sporting attitudes towards life, that so got on one’s nerves
in England. Here was also a democracy, not a society all shot into
intellectual and social castes, where one lived shut in with ideas and
attitudes that, like the proverbial ostrich, annihilated the rest of
the world. In England, unless you were a “social reformer,” you did
not know anything about anybody but your own class; in France there
seemed to be scarcely any social reformers, but everybody assumed an
intelligent interest in everything. In short, a democracy, where you
criticized everything and everybody, and neither attempted to “lift”
the “lower orders” nor “ordered yourself lowly and reverently towards
your betters.” There was a solid, robust air of equality, which one
felt in no other country, certainly not our own. The labor movement
had an air of helping itself, and its leaders showed an intellectuality
that ranked them with the professional men. In fact, the distinction
between the “intellectual” and the non-intellectual seems to have
quite broken down in France. Manners, styles of speech, pronunciation,
ideas, the terms in which things are phrased, seem to flow rather
freely over all the classes. Class-distinctions, which hit you in the
face in England and America--I mean, differences of manner and speech,
attitudes of contempt or admiration for other types--are much blurred.
The language has remained simple, pure, usable without the triteness
and vulgarity which dogs English, and which constitutes the most subtle
evidence of our inherent Anglo-Saxon snobbery. It was a new world,
where the values and the issues of life got reinstated for me into
something of their proper relative emphasis.
Public-domain text, read in full here on John Shaqi.
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