A college where such a spirit is possible even to the smallest degree, has within itself already the seeds of this international intellectual world of the future. It suggests that the contribution of America will be an intellectual internationalism which goes far beyond the mere exchange of scientific ideas and discoveries and the cold recording of facts. It will be an intellectual sympathy which is not satisfied until it has got at the heart of the different cultural expressions, and felt as they feel. It may have immense preferences, but it will make understanding and not indignation its end. Such a sympathy will unite and not divide. Against the thinly disguised panic which calls itself “patriotism” and the thinly disguised militarism which calls itself “preparedness” the cosmopolitan ideal is set. This does not mean that those who hold it are for a policy of drift. They, too, long passionately for an integrated and disciplined America. But they do not want one which is integrated only for domestic economic exploitation of the workers or for predatory economic imperialism among the weaker peoples. They do not want one that is integrated by coercion or militarism, or for the truculent assertion of a mediæval code of honor and of doubtful rights. They believe that the most effective integration will be one which coördinates the diverse elements and turns them consciously toward working out together the place of America in the world-situation. They demand for integration a genuine integrity, a wholeness and soundness of enthusiasm and purpose which can only come when no national colony within our America feels that it is being discriminated against or that its cultural case is being prejudged. This strength of coöperation, this feeling that all who are here may have a hand in the destiny of America, will make for a finer spirit of integration than any narrow “Americanism” or forced chauvinism.