The natural barriers and prejudices by which our elders are cut off from a freely flowing democracy are thus given a spiritual justification, and there is added for our elders the almost sensual luxury of leaping, by free grace, the barriers and giving themselves away. But the price has to be paid. Just as profits, in the socialist philosophy, are taken to be an abstraction from wages, through the economic power which one class has over another, so the virtues of the older generation may be said to be an abstraction from the virtue of other classes less favorably situated from a moral or personal point of view. Their swollen self-respect is at the expense of others. How well we know the type of man in the older generation who has been doing good all his life! How his personality has thriven on it! How he has ceaselessly been storing away moral fat in every cranny of his soul! His goodness has been meat to him. The need and depression of other people has been, all unconsciously to him, the air which he has breathed. Without their compensating misfortune or sin, his goodness would have wilted and died. If good people would earnestly set to work to make the world uniformly healthy, courageous, beautiful, and prosperous, the field of their vocation would be constantly limited, and finally destroyed. That they so stoutly resist all philosophies and movements which have these ends primarily in view is convincing evidence of the fierce and jealous egoism which animates their so plausibly altruistic spirit. One suspects that the older generation does not want its vocation destroyed. It takes an heroic type of goodness to undermine all the foundations on which our virtue rests.