History of a World of Immortals without a God: Translated from an unpublished manuscript in the library of a continental university
Science
History of a World of Immortals without a God: Translated from an unpublished manuscript in the library of a continental university
Science fiction; Utopias -- Fiction
So much for the supply of food. As for their clothing, it is exceedingly
simple, and is made exclusively from vegetable products. It is worn,
indeed, merely as a protection from heat or cold; for the notion of
there being anything indecorous in appearing in a state of nudity has no
existence in the Hesperian mind. Thus, the two great leading wants being
easily supplied, the population being all personally known to each
other, and a due consideration for the wishes of their neighbours being
universally recognized as a ground of moral obligation—engrained as this
had been into the disposition of each through ages of exercise—the
establishment of a perfect socialistic system was easily accomplished.
The state of society which, at the time of my visit, prevailed over the
whole planet, was one which could not have existed under less favourable
conditions of life. It was not based on the chimerical theory that
everybody is supposed to sacrifice himself for everybody else; and thus
unite in each person the incongruous characters of a greedy baby and a
self-denying saint—selfishly and unscrupulously taking from others the
fruits of their labour, while unselfishly yielding up whatever he has
earned by his own hard work. Far from it: the Hesperian system was
founded on the fair and rational doctrine of give and take, honestly
carried out. No one was afflicted with an inscrutable desire of
thrusting a ‘happiness’ on his neighbour which he, for himself,
repudiated with scorn. The gifts of nature were so very liberal that a
small amount of daily labour on the part of each person sufficed to
discharge his debt to the society; and this amount was, by everyone,
regarded as a rigorous debt of honour, never to be shirked or evaded in
any way.
In the appointment of this prescribed quantity, it was a recognized
maxim in practice that, whenever it was possible, the inclination of the
labourer should be consulted. Special commissioners entrusted with this
task were from time to time appointed in each town and district. The
work proceeded with great smoothness. Everyone was anxious to do his
share honestly. There were none of those idle scamps whose only object
is to loaf around in idleness at the expense of their neighbours, and
whose existence elsewhere renders every form of socialism an
impossibility, except under a system of espionage so rigorous as to
render life an intolerable burden. Everyone, by this time, being quite
competent for the work of every skilled trade or calling, exchanges of
allotted tasks were easily effected. The more irksome the labour, the
shorter was the time required from the labourer. Sometimes it would
happen that a man or woman would prefer, instead of working for a short
time each day, to execute a long task by continuous labour, so as to
have leisure afterwards for some special pursuit; this also was a matter
easily arranged.
Public-domain text, read in full here on John Shaqi.
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