History of American LiteratureHalleck, Reuben Post
History
History of American Literature
Halleck, Reuben Post
American literature -- History and criticism
He is preeminently a writer of romance. He was always powerfully influenced
by such romantic materials as may be found in the world of witchcraft and
the supernatural, or such as are suggested by dim foreshadowings of evil
and by the many mysteries for which human philosophy does not account. For
this reason, his works are removed from the commonplace and enveloped in an
imaginative atmosphere. He subjects his use of these romantic
materials--the unusual, the improbable, and the supernatural--to only one
touchstone. He is willing to avail himself of these, so long as he does
not, in his own phrase, "swerve aside from the truth of the human heart."
His stories are frequently symbolic. He selects some object, token, or
utterance, in harmony with his purpose, and uses it as a symbol to
prefigure some moral action or result. The symbol may be an embroidered
mantle, indicative of pride; a butterfly, typical of emergence from a dead
chrysalis to a state of ideal beauty; or the words of a curse, which
prophesy a ghastly death. His choice of scene, plot, and character is in
harmony with the moral purpose indicated by the symbol. Sometimes this
purpose is dimly veiled in allegory, but even when his stories are sermons
in allegory, like _The Snow Image_, he so invests them with poetic fancy or
spiritual beauty as to make them works of art. His extensive use of
symbolism and allegory has been severely criticized. It is unfortunate that
he did not learn earlier in life what _The Scarlet Letter_ should have
taught him, that he did not need to rely on these supports. He becomes one
of the great masters when he paints character from the inside with a touch
so vivid and compelling that the symbolism and the allegory vanish like a
dissolving picture and reveal human forms. When he has breathed into them
the creator's breath of life, he walks with them hand in hand in this lost
Eden. He ascends the pillory with Hester Prynne, and writhes with Arthur
Dimmesdale's agony. He plays on the seashore with little Pearl. He shares
Hepzibah Pyncheon's solitude and waits on the customers in the cent shop
with Phoebe. He eats two dromedaries and a gingerbread locomotive with
little Ned Higgins.
Hawthorne did not care much for philosophical systems, and never concerned
himself with the intricacies of transcendentalism. Yet he was affected by
that philosophy, as is shown by his personal isolation and that of his
characters. His intense belief in individuality is also a transcendental
doctrine. He holds that the individual is his own jailer, his own
liberator, the preserver or loser of his own Eden. Moral regeneration seems
to him an individual, not a social, affair.
Public-domain text, read in full here on John Shaqi.
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