History of American SocialismsNoyes, John Humphrey
History
History of American Socialisms
Noyes, John Humphrey
Communism -- United States; Socialism -- United States
"3. That there is to be no individual property, but all goods
shall be held in common; that the idea of mine and thine, as
regards the earth and its products, as now understood in the
exclusive sense, is to be disregarded and set aside; therefore,
when we unite, we will throw into the common treasury all the
property which is regarded as belonging to us, and forever after
yield up our individual claim and ownership in it; that no
compensation shall be demanded for our labor, if we should ever
leave.
"4. MARRIAGE.--[Orthodox as usual on this head.] That we regard
marriage as a true relation, growing out of the nature of
things--repudiating licentiousness, concubinage, adultery,
bigamy and polygamy; that marriage is designed for the happiness
of the parties and to promote love and virtue; that when such
parties have outlived their affections and can not longer
contribute to each other's happiness, the sooner the separation
takes place the better; and such separation shall not be a
barrier to the parties in again uniting with any one, when they
shall consider their happiness can be promoted thereby; that
parents are in duty bound to educate their children in habits of
virtue and love and industry; and that they are bound to unite
with the Community.
"5. EDUCATION OF CHILDREN.--That the Community owes to the
children a duty to secure them a virtuous education, and watch
over them with parental care.
"6. DIETETICS.--That a vegetable and fruit diet is essential to
the health of the body, and purity of the mind, and the
happiness of society; therefore, the killing and eating of
animals is essentially wrong, and should be renounced as soon as
possible, together with the use of all narcotics and stimulants.
"7. That all applicants shall, at the discretion of the
Community, be put upon probation of three or six months.
"8. Any person who shall force himself or herself upon the
Community, who has received no invitation from the Community, or
who does not assent to the views above enumerated, shall not be
treated or considered as a member of the Community; no work
shall be assigned to him or her if solicited, while at the same
time, he or she shall be regarded with the same kindness as all
or any other strangers--shall be furnished with food and
clothing; that if at any time any one shall dissent from any or
all of the principles above, he ought at once, in justice to
himself, to the Community, and to the world, to leave the
Association. To these views we hereby affix our respective
signatures.
"Assented to by all, except Q.A. Johnson, of Syracuse; J.
Josephine Johnson, do.; William Kennedy, do.; Solomon Johnson,
of Martinsburgh; and William C. Besson, of Lynn, Massachusetts."
Public-domain text, read in full here on John Shaqi.
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