After this address, Mr. Ripley of Brook Farm made a speech, and Mr. Solyman Brown of the Leraysville Phalanx recited "a very beautiful pastoral, entitled, A Vision of the Future." Here occurred a little episode that brought our old friends of the Owenite wing of Socialism on the scene; not, however, altogether harmonically. The report says: "A delegation of English Socialists, from a society in this city, presented itself. The gentlemen composing the delegation, demanded seats as members of the Convention. The call of the Convention was read, and they were asked if they could unite with the Convention according to the terms of the call, as 'friends of Association based on the principles of Charles Fourier.' This they said they could not do, as they differed with the partisans of Fourier in fundamental principles, and particularly in regard to religion and property. They held to community of property, and did not accept our views of a Providential and Divine social order. They were informed that the objects of the Convention were of a special and business character, and that a controversy and discussion of principles could not be entered into. Their claim to sit as members of the Convention was therefore denied: but they were allowed freely to express their opinions, and treated with the utmost courtesy, without reply." Many "admirable addresses" continued to be delivered; among which one of Mr. Channing's is mentioned, and one of Charles A. Dana's is reported in full. He spoke as the representative of Brook Farm. We cull a few broken paragraphs: "As a member of the oldest Association in the United States, I deem it my duty to make some remarks on the practical results of the system. We have an Association at Brook Farm, of which I now speak from my own experience. We have there abolished domestic servitude. This institution of domestic servitude was one of the first considerations; it gave one of the first impulses to the movement at Brook Farm. It seemed that a continuance in the relations which it established, could not possibly be submitted to. It was a deadly sin--a thing to be escaped from. Accordingly it was escaped from, and we have now for three years lived at Brook Farm and have carried on all the business of life without it. At Brook Farm they are all servants of each other; no man is master. We do freely, from the love of it, with joy and thankfulness, those duties which are usually discharged by domestics. The man who performs one of these duties--he who digs a ditch or executes any other repulsive work, is not at the foot of the social scale; he is at the head of it. Again we have in Association established a natural system of education; a system of education which does justice to every one; where the children of the poor receive the integral development of all their faculties, as far as the means of Association in its present condition will permit. Here we claim to have made an advance upon civilized society.