From the second century the extravagance was such that a consul who
died in 152 could say in his will: "As true glory does not consist in
vain pomp but in the merits of the dead and of one's ancestors, I bid
my children not to spend on my funeral ceremonies more than a million
as" ($10,000).
=Greek Humanity.=--In Greece the Romans saw the monuments, the
statues, and the pictures which had crowded their cities for
centuries; they came to know their learned people and the
philosophers. Some of the Romans acquired a taste for the beautiful
and for the life of the spirit. The Scipios surrounded themselves with
cultivated Greeks. Æmilius Paullus asked from all the booty taken by
him from Macedon only the library of King Perseus; he had his children
taught by Greek preceptors. It was then the fashion in Rome to speak,
and even to write in Greek.[137] The nobles desired to appear
connoisseurs in painting and in sculpture; they imported statues by
the thousand, the famous bronzes of Corinth, and they heaped these up
in their houses. Thus Verres possessed a whole gallery of objects of
art which he had stolen in Sicily. Gradually the Romans assumed a
gloss of Greek art and literature. This new culture was called
"humanity," as opposed to the "rusticity" of the old Roman peasants.
It was little else than gloss; the Romans had realized but slightly
that beauty and truth were to be sought for their own sakes; art and
science always remained objects of luxury and parade. Even in the time
of Cicero the soldier, the peasant, the politician, the man of
affairs, the advocate were alone regarded as truly occupied. Writing,
composing, contributing to science, philosophy, or criticism--all this
was called "being at leisure."[138] Artists and scholars were never
regarded at Rome as the equals of the rich merchant. Lucian, a Greek
writer, said, "If you would be a Pheidias, if you would make a
thousand masterpieces, nobody will care to imitate you, for as skilful
as you are, you will always pass for an artisan, a man who lives by
the work of his hands."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account