It was, in fact, the great domains that drove the free peasants from
the country districts. The old proprietor who sold his land could no
longer remain a farmer; he had to yield the place to slaves, and he
himself wandered forth without work. "The majority of these heads of
families," says Varro in his treatise on agriculture, "have slipped
within our walls, leaving the scythe and the plough; they prefer
clapping their hands at the circus to working in their fields and
their vineyards." Tiberius Gracchus, a tribune of the plebs, exclaimed
in a moment of indignation, "The wild beasts of Italy have at least
their lairs, but the men who offer their blood for Italy have only the
light and the air that they breathe; they wander about without
shelter, without a dwelling, with their wives and their children.
Those generals do but mock them who exhort them to fight for their
tombs and their temples. Is there one of them who still possesses the
sacred altar of his house and the tomb of his ancestors? They are
called the masters of the world while they have not for themselves a
single foot of earth."
=The City Plebs.=--While the farms were being drained, the city of
Rome was being filled with a new population. They were the descendants
of the ruined peasants whom misery had driven to the city; besides
these, there were the freedmen and their children. They came from all
the corners of the world--Greeks, Syrians, Egyptians, Asiatics,
Africans, Spaniards, Gauls--torn from their homes, and sold as slaves;
later freed by their masters and made citizens, they massed themselves
in the city. It was an entirely new people that bore the name Roman.
One day Scipio, the conqueror of Carthage and of Numantia, haranguing
the people in the forum, was interrupted by the cries of the mob.
"Silence! false sons of Italy," he cried; "do as you like; those whom
I brought to Rome in chains will never frighten me even if they are no
longer slaves." The populace preserved quiet, but these "false sons of
Italy," the sons of the vanquished, had already taken the place of the
old Romans.
This new plebeian order could not make a livelihood for itself, and so
the state had to provide food for it. A beginning was made in 123 with
furnishing corn at half price to all citizens, and this grain was
imported from Sicily and Africa. Since the year 63[140] corn was
distributed gratuitously and oil was also provided. There were
registers and an administration expressly for these distributions, a
special service for furnishing provisions (the Annona). In 46 Cæsar
found 320,000 citizens enrolled for these distributions.
Public-domain text, read in full here on John Shaqi.
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