The old law required that a man to become a proprietor must perform a
complicated ceremony of sale; the prætor recognized that it was
sufficient to have paid the price of the sale and to be in possession
of the property. Thus the Law of Nations invaded and gradually
superseded the Civil Law.
="Written Reason."=--It was especially under the emperors that the new
Roman law took its form. The Antonines issued many ordinances (edicts)
and re-scripts (letters in which the emperor replied to those who
consulted him). Jurisconsults who surrounded them assisted them in
their reforms. Later, at the beginning of the third century, under the
bad emperors as under the good, others continued to state new rules
and to rectify the old. Papinian, Ulpian, Modestinus, and Paullus were
the most noted of these lawyers; their works definitively fixed the
Roman law.
This law of the third century has little resemblance to the old Roman
law, so severe on the weak. The jurisconsults adopt the ideas of the
Greek philosophers, especially of the Stoics. They consider that all
men have the right of liberty: "By the law of nature all men are born
free," which is to say that slavery is contrary to nature. They also
admit that a slave could claim redress even against his master, and
that the master, if he killed his slave, should be punished as a
murderer. Likewise they protect the child against the tyranny of the
father.
It is this new law that was in later times called Written Reason. In
fact, it is a philosophical law such as reason can conceive for all
men. And so there remains no longer an atom of the strict and gross
law of the Twelve Tables. The Roman law which has for a long time
governed all Europe, and which today is preserved in part in the laws
of several European states is not the law of the old Romans. It is
constructed, on the contrary, of the customs of all the peoples of
antiquity and the maxims of Greek philosophers fused together and
codified in the course of centuries by Roman magistrates and
jurisconsults.
FOOTNOTES:
[157] Sometimes called the Age of Cicero.
[158] Lucretius.--ED.
[159] One of the most noted, the plea for Milo, was written much later.
Cicero at the time of the delivery was distracted and said almost
nothing.
[160] See the "Dialogue of the Orators," attributed to Tacitus.
[161] The word "rhetor" signified in Greek simply orator; the Romans
used the word in a mistaken sense to designate the men who made a
profession of speaking.
[162] The same reserve must be maintained with regard to the arts as to
the literature. The builders of the Roman monuments were not Romans, but
provincials, often slaves; the only Roman would be the master for whom
the slaves worked.
[163] This estimate is too liberal. 1,500,00 is probably nearer the
truth. See Friedlaender, Sittengeschichte Roms, i. 25.--ED.
[164] Cicero describes this juridical comedy which was still in force in
his time.
CHAPTER XXVI
THE CHRISTIAN RELIGION
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account