The judges of the games were clothed in purple, crowned with laurel.
After the combat a herald proclaimed before the whole assembly the
name of the victor and of his city. A crown of olive was the only
reward given him; but his fellow-citizens on his return received him
as a conquering hero; sometimes they threw down a section of the city
wall to give him entrance. He arrived in a chariot drawn by four
horses, clothed in purple, escorted by all the people. "These
victories which we leave today to the athletes of the public shows
appeared then the greatest of all. Poets of greatest renown celebrated
them; Pindar, the most illustrious lyric poet of antiquity, has hardly
done more than sing of chariot races. It is related that a certain
Diagoras, who had seen his two sons crowned on the same day, was borne
in triumph by them in the sight of the spectators. The people, holding
such an honor too great for a mortal, cried out, 'Perish, Diagoras,
for after all you cannot become a god.' Diagoras, suffocated with
emotion, died in the arms of his sons. In his eyes and the eyes of the
Greeks the fact that his sons possessed the stoutest fists and the
nimblest limbs in Greece was the acme of earthly happiness."[56] The
Greeks had their reasons for thus admiring physical prowess: in their
wars in which they fought hand to hand the most vigorous athletes were
the best soldiers.
=Omens.=--In return for so much homage, so many festivals and
offerings, the Greeks expected no small amount of service from their
gods. The gods protected their worshippers, gave them health, riches,
victory. They preserved them from the evils that menaced them, sending
signs which men interpreted. These are called Omens. "When a city,"
says Herodotus,[57] "is about to suffer some great misfortune, this is
usually anticipated by signs. The people of Chios had omens of their
defeat: of a band of one hundred youths sent to Delphi but two
returned; the others had died of the plague. About the same time the
roof of a school of the city fell on the children who were learning to
read; but one escaped of the one hundred and twenty. Such were the
anticipating signs sent them by the deity."
Public-domain text, read in full here on John Shaqi.
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