History of Ancient Pottery: Greek, Etruscan, and Roman. Volume 1 (of 2)Walters, H. B. (Henry Beauchamp)
History
History of Ancient Pottery: Greek, Etruscan, and Roman. Volume 1 (of 2)
Walters, H. B. (Henry Beauchamp)
Mythology, Classical, in art; Pottery, Ancient; Pottery, Etruscan; Pottery, Greek; Pottery, Roman
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PLATE IV
[Illustration:
GREEK LAMPS AND “BRAZIER-HANDLES.”
1, 3, 4, 6, LAMPS FROM GREEK SITES; 2, 5 BRAZIERS FROM HALIKARNASSOS
AND CYPRUS (BRITISH MUSEUM).
]
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The invention of lamps was ascribed by Clement of Alexandria to the
Egyptians; and they were certainly in common use among the Greeks.
Herodotos[373] describes those which he saw in Egypt as simple saucers
filled with oil in which the wick floated, and this statement is partly
supported by the form of the lamps found in the earlier tombs of Cyprus
and on sites under Phoenician influence.[374] He also uses the phrase
περὶ λύχνων ἁφάς, “about the time of lighting lamps,” to denote the
evening.[375] The Greek comic writers allude to the use of lamps of
terracotta or metal,[376] and they played a part in religious
ceremonies.
The regular Greek name for a lamp was λύχνος (not λαμπάς, which means a
torch), and a lampstand was called λυχνοῦχος; the spout or nozzle in
which the wick was placed was known as μύξος or μυκτήρ, the wick itself
as ἐλλύχνιον.[377] A lamp with more than one nozzle was known as
δίμυξος or τρίμυξος.[378] The simple form was that derived from the
Phoenician lamp, an open saucer with a bent-up lip in which the wick
was placed; but commonly the Greek lamp had a circular or oval body
(the receiver) with flat covered top, in the centre of which was the
filling-hole. To this was sometimes attached a handle permitting the
insertion of a finger, and the nozzle was usually very small and quite
plain. An epithet applied by Aristophanes[379] to a lamp is τροχήλατος,
“made on the wheel”; but evidence points to their being always made in
moulds.
The majority of the lamps which have been found on Greek sites are of
Roman date, and they frequently bear Latin inscriptions; those of the
Hellenic period are seldom ornamented, and are usually covered with a
thin black glaze. Others are modelled in the form of human figures,
animals, heads, or sandalled feet; the British Museum possesses a good
example of grey ware from Knidos in the form of a figure of Artemis
(_Cat._ C 421), with the oil-receptacle on the top of her head; another
from Naukratis represents Eros (see for these Plate IV.). One from
Athens was inscribed [ΜΗ ΑΠΤΟΥ], “Do not touch,”[380] an inscription of
similar import to those on the Roman lamps from the Esquiline described
in Chapter XX.
Public-domain text, read in full here on John Shaqi.
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