History of Ancient Pottery: Greek, Etruscan, and Roman. Volume 1 (of 2)Walters, H. B. (Henry Beauchamp)
History
History of Ancient Pottery: Greek, Etruscan, and Roman. Volume 1 (of 2)
Walters, H. B. (Henry Beauchamp)
Mythology, Classical, in art; Pottery, Ancient; Pottery, Etruscan; Pottery, Greek; Pottery, Roman
Mycenaean influence, as might be expected, was slow to die out in
Cyprus, and the pottery is no exception. It is seen not only in the
patterns, such as the concentric circles—an invention of the
Cypriote-Mycenaean pottery, which forms a favourite and almost
universal motive at a later date—but in the subjects and technique. The
practice of painting figures in outline, not in silhouette, as in the
birds and beasts of the Enkomi kraters, the use of dull red and black
pigments on an unglazed light-coloured surface, and many other details
are an heritage from the Bronze Age, extending over many a succeeding
century. With these are combined the influences of the early Attic
pottery,[849] in the panels of Geometrical patterns, and the later
rosette and conventionalised lotos-flower, which, with the concentric
circles, form the stock-in-trade of the “Graeco-Phoenician” potter. The
British Museum collection includes one or two remarkable isolated
specimens which illustrate this principle. It is for instance
instructive to compare the Sphinxes on a krater from Enkomi[850] with
those on a large amphora lately acquired from the Karpas,[851] or the
oinochoe from General Cesnola’s collection with a chariot-scene (Plate
XIII.),[852] with those from Mycenaean sites similarly decorated. On
the other hand, the extraordinary large vase from Tamassos,[853] with
its crudely and childishly drawn figures, combines a curious admixture
of Greek and Oriental motives, and early as it must be, is not
Mycenaean in conception or technique.
Oriental influence is not, however, altogether wanting in the pottery.
The lotos-flowers and rosettes, of which we have already spoken, are
derived respectively from Egypt and Assyria, and the conventionalised
palm-trees, which also appear, are of course purely Oriental. So too,
again, the typically Oriental subject of the sacred tree between two
animals appears in various forms. But here again we are met with the
surprising fact that the Oriental element is far stronger in Greece
than in Cyprus, as will be seen later in the account of the early
Hellenic fabrics; and no doubt it is due to this cause that the
Geometric style was not driven out from Cyprus as it was from Greece,
but continued for many centuries.
Public-domain text, read in full here on John Shaqi.
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