History of Ancient Pottery: Greek, Etruscan, and Roman. Volume 2 (of 2)Walters, H. B. (Henry Beauchamp)
History
History of Ancient Pottery: Greek, Etruscan, and Roman. Volume 2 (of 2)
Walters, H. B. (Henry Beauchamp)
Mythology, Classical, in art; Pottery, Ancient; Pottery, Etruscan; Pottery, Greek; Pottery, Roman
Another interesting point is that many of the artists who have signed
their vases were obviously not Athenians by birth. Thus we find such
names as Phintias, Amasis, Brygos, Cholkos, Sikanos, Thrax,[2139] and
even such signatures as ὁ Λυδός (or ὁ Σκύθης) ἔγραψεν. It is, then,
evident that many of them were μέτοικοι or resident aliens, and
consequently occupied but a humble rank in the social order of the
city.[2140] One name, indeed, that of Epiktetos, is actually a slave’s
name (Ἐπίκτητος = “acquired”).
We need not, then, be surprised at meeting with many un-Attic forms or
spellings in the vase-inscriptions, which sometimes give a clue to the
origin of the artist, and of which it may be interesting to give some
specimens. Kretschmer notes that these variations are always Doric,
never Ionic.
The commonest Doricism on Attic vases is the use of Α for H, of which
there are many instances, such as [ΔΑΙΑΝΕΙΡΑ], Δαιάνειρα for
Δηιάνειρα[2141]; [ΗΙΜΕΡΟΠΑ] for Ἱμερόπη (B.M. E 440); [ΟΙΔΙΠΟΔΑΣ] for
the Attic Οἰδιπούς.[2142] Such forms as Ὀλυσσεύς and Φερρέφασσα are
also clearly un-Attic. On the other hand, the names Menelaos and
Iolaos always appear in their Attic form Μενελέως, Ἰολέως. The above
instances are all from proper names; but there are other remarkable
instances, such as the use of καλά for καλή in [ΠΑΝΤΟΞΕΝΑ] [ΚΑΛΑ]
[ΚΟΡΙΝΘΩΙ].[2143] On one of his signed vases Exekias uses the
un-Attic form [ΤΕΣΑΡΑ], τέσ(σ)αρα, but, as Kretschmer notes, he also
uses Ἰόλαος for Ἰολέως, and was probably not an Athenian. On a B.F.
amphora in Rome (see below, p. 263) occurs the form παρβέβακεν.
Perhaps the most remarkable use of non-Attic Greek on a vase is in the
case of the artist Brygos, who, as we have already pointed out, was of
foreign origin. On a kylix in his style (B.M. E 69) we find the forms
Δίπιλος, Νικοπίλη, Πίλων, and Πίλιππος. These were at one time referred
to a Macedonian origin,[2144] but Kretschmer points out that that
people used Β, not Π, for Φ. He aptly quotes the Scythian in the
_Thesmophoriasusae_,[2145] with his πιλήσει, παίνεται, and κεπαλή, as
giving a likely clue to the home of this dropping of the aspirate.[2146]
The painted inscriptions on the Attic vases may be divided into three
classes: (1) those relating to the whole vase and its purpose, such as
artists’ signatures; (2) those relating to the designs on the vase,
_i.e._ explanatory inscriptions, and those found on Panathenaic
amphorae; (3) those which stand in no direct relation to the vase, such
as the so-called “love-names” or “pet-names,” and interjections such as
“hail,” “drink deep,” etc. The incised inscriptions have already been
discussed.
The artists’ signatures first call for consideration. In relation to
their works they are fully discussed elsewhere (Chapters IX., X.), but
the present may be regarded as a convenient opportunity for some
general outline of the style and palaeography of these inscriptions.
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