rules, whereas the superior divisions, which are artificial, owe their
existence to his disregard of them.
De Candolle declared emphatically against the old notion, that the
vegetable system answers to a linear series,—a notion which sprang
from a misunderstanding of the saying, ‘Natura non facit saltus,’—and
demonstrated its impossibility by examples; but he allowed himself
to be too much influenced by the idea which had been thrown out by
Linnaeus, and taken up by Giseke, Batsch, Bernardin de St. Pierre,
L’Heritier, Du Petit-Thouars and others, that the vegetable kingdom
might be compared as respects its grouping to a geographical map, in
which the quarters of the globe answer to the classes, the kingdoms
to the families, and so on. If the theory of descent is to a certain
degree compatible with the idea of a linear sequence from the most
imperfect to the highest forms of plants, it is quite incompatible
with the above comparison; and systematic investigation, led astray
from the right path, is in danger of ascribing the importance of
real affinities to mere resemblances of habit, incidental analogies,
by which a group of plants appears to be connected with five or six
others. In exhibiting his system on paper De Candolle allowed the use
of the linear sequence as a convenience, for here it was not, he said,
a matter of any importance, since the true task of the science is to
study the relations of symmetry in each family and the mutual relations
of families to one another; yet in a linear presentation of the system
for didactic purposes the sequence ought not to begin with the most
simple plants, for these are the least known, but with the most highly
developed. Thus De Candolle was the means of removing from the system
the last trace of anything which harmonised with an ascending and
uninterrupted development of forms. Resting on the doctrine of the
constancy of species, and assuming that every group of relationship is
founded on a plan of symmetry round which individual forms are grouped
as crystals round their parent form, De Candolle was quite consistent
in his views. The mode of representation came to prevail in the
vegetable kingdom which De Candolle’s contemporary, Cuvier, an equally
sturdy defender of the dogma of constancy, had introduced in the animal
kingdom as the type-theory. Thus the most splendid results obtained by
induction were united in the case of De Candolle with the barren dogma
of the constancy of species, which, as Lange wittily remarks, comes
direct from Noah’s ark, to form an intimate mixture of truth and error;
nor did De Candolle’s many adherents succeed in unravelling the coil,
though they removed the chief errors from his system and introduced
many improvements.
To these remarks may be appended a table of the main divisions of De
Candolle’s system of 1819, which so far as it is presented in linear
arrangement he calls expressly an artificial system.
I. Vascular plants or plants with cotyledons.
Public-domain text, read in full here on John Shaqi.
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