spiritual nature of life is specially manifested in the phenomenon of
rejuvenescence may be defined as reminiscence in the true sense of
the word, as the power of grasping anew in the phenomenon the inner
destination of life as contrasted with its daily alienation and decay,
and applying it with renewed strength towards that which is without,’
etc.
This conception of rejuvenescence is, then, applied to all the
phenomena of life in plants; not only the metamorphosis of leaves, the
formation of shoots and their ramification, and the different modes of
cell-formation, but even palaeontological facts are manifestations of
rejuvenescence, which in the sequel puts off the form of an abstract
idea, and becomes personified into an active personality, as is seen in
page 8 in the expression, ‘activity of rejuvenescence.’
The relation of Braun’s views to the question of the constancy of
species may to some extent appear doubtful; some utterances of his may
be interpreted to admit a transmutation of species accomplished in
the course of ages, while others are opposed to this, and it is the
latter which appear to be consistent with the idealistic position. We
read, for instance, at page 9, ‘The appearance, as though the like was
always repeating itself in nature, is suggested when we glance back
from our station in time upon the succession of former epochs. Here
we find the real first beginnings of species and genera, and even of
orders and classes in the vegetable and animal kingdoms; we see at the
same time that more or less thorough transformations are connected
with the appearance of the higher grades in the organic kingdom, so
that genera and species of the old world disappear, and new ones step
into their place. All this change expresses not the mere accident of
convulsions, which, while they destroy, at the same time prepare new
ground for the prosperity of organic nature, but rather definite laws
whose action pervades all the individual detail of the development
of organic life.’ On the other hand we find at the conclusion of the
treatise on polyembryony, written a short time before the appearance
of Darwin’s memorable work, a sentence which makes the assumption of
a transmutation of species appear very doubtful; it says (page 257),
‘If we are justified in assuming a general organic connection in the
history of development in plant-forms, can we imagine that the type of
the Mosses and of the Ferns has come from the Algae, or _vice versa_,
that the Alga-form owes its origin to the Mosses and Ferns?’
Public-domain text, read in full here on John Shaqi.
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