men are not physiologists in Linnaeus’ sense. The second class of systematists, the systematists proper, he distinguishes into orthodox and heterodox, the former taking the grounds of division exclusively from the organs of fructification, while the latter use other marks as well. In this manner Linnaeus treats every subject of which he has to speak, and wherever he can in short, numbered sentences, which look like descriptions of genera and species. His mind and character were fully formed in 1736 when he wrote his ‘Fundamenta,’ and he preserved his peculiarities of style from that time forward; we find the same modes of expression in the ‘Nemesis Divina,’ a treatise on religion and morals addressed as a legacy to his son. Where these peculiarities of manner and expression are suitable they make a favourable impression on the reader, as for instance in the short accounts he gives of the various systems in the ‘Classes Plantarum,’ a work in which Linnaeus was quite in his element; there he traces with a fine instinct the guiding principles of each system, pronounces upon its merits and defects, and sets it before the reader in numbered sentences of epigrammatic brevity. This manner is strictly adhered to in the ‘Philosophia’ also, and it has certainly helped not a little to withdraw the attention of his reader from his many fallacies in argument, especially his oft-recurring reasonings in a circle. This remarkable combination of an unscientific philosophy with mastery over the classification of things and conceptions, this mixture of consistency in carrying out his scholastic principles with gross inaccuracies of thought, impart to his style an originality, which is rendered still more striking by the native freshness and directness, and not unfrequently by the poetic feeling, which animate his periods.