to a deeper insight into their nature. The same thing appears from his notion of ‘hibernaculum,’ by which he understands a part of the plant which envelopes the stem in its embryonal state and protects it from harm from without; he here distinguishes bulbs from the winter buds of woody plants. In this course of mixing up morphological and biological relations of organs he was followed by botanists till late into our own century. Linnaeus goes far beyond his predecessors in distinguishing and naming the organs of fructification, the subject of the fourth chapter of the ‘Philosophia Botanica.’ The fructification, he says, is a temporary part in plants devoted to propagation, terminating the old and beginning the new. He distinguishes the following seven parts: (1) the calyx, which represents the rind, including in this term the involucre of the Umbelliferae, the spathe, the calyptra of Mosses, and even the volva of certain Fungi,—another instance of the way in which Linnaeus was guided by external appearance in his terminology of the parts of plants; (2) the corolla, which represents the inner rind (bast) of the plant; (3) the stamen, which produces the pollen; (4) the pistil, which is attached to the fruit and receives the pollen; here for the first time the ovary, style, and stigma are clearly distinguished. But next comes as a special organ (5) the pericarp, the ovary which contains the seed. As bulbs and buds were treated not simply as young shoots, but as separate organs, so here too the ripe fruit is regarded not merely as the developed ovary, but as a special organ. Nevertheless, Linnaeus distinguishes the different forms of fruit much better than his predecessors had done. (6) The seed is a part of the plant that falls off from it, the rudiment of a new plant, and it is excited to active life by the pollen. The treatment of the seed and its parts is the feeblest of all Linnaeus’ efforts; he follows Cesalpino, but his account of the parts of the seed is much more imperfect than that of Cesalpino and his successors. The embryo is called the ‘corculum,’ and two parts are distinguished in it, the ‘plumula’ and the ‘rostellum’ (radicle). The cotyledon is co-ordinated with the ‘corculum,’ and is regarded therefore not as part of the embryo but as a distinct organ of the seed; it is defined as ‘corpus laterale seminis bibulum caducum.’ Nothing could be worse, and it seems almost incredible that so bad a definition and distinction could be given in 1751, and again in 1770, by the first botanist of his time, when Malpighi and Grew, nearly a hundred years earlier, had illustrated the parts of the seed and even the history of its development and its germination by numerous figures. He does not mention the endosperm, evidently confounding it with the cotyledon, though Ray had already distinguished it clearly from the other parts of the seed. Linnaeus’ terminology of the seed supplies more than sufficient corroboration of our previous remark,