History of Brighthelmston; or, Brighton as I View it and Others Knew It: With a Chronological Table of Local EventsErredge, John Ackerson
History
History of Brighthelmston; or, Brighton as I View it and Others Knew It: With a Chronological Table of Local Events
Erredge, John Ackerson
Brighton (England) -- History
me, and I hartly forgeve all you, which have offended me in thought,
word, or dede.’ And he sayd further in his prayer, ‘Oh Lorde my God,
thou hast written: He that will not forsake wife, children, house, and
all that he hath, and take up Thy cross and follow Thee, is not worthy of
Thee. But thou Lorde knowest that I have forsaken all to come unto Thee;
Lorde have mercy upon me, for unto Thee I commend my spirit, and my soule
doth rejoyce in thee.’ These were the last wordes of that faithfull
member of Christ before the fire was put to him. And afterward that the
fire came to him he cried, ‘Oh Lord have mercy upon me,’ and sprong up in
the fire, calling upon the name of Jesus, and so ended.”
The order of the Sheriff, that the people should throw Carver’s bible
into the fire, does not appear to have been complied with, as the book is
still preserved, and is in the possession of Mr. Ade, Colonnade, North
Street. It is what is termed, a “breeches” bible, from the circumstance
that in Genesis iii., 7, the words are: “They”—meaning Adam and
Eve—“sewed figge leaves together, and made themselves ‘breeches,’” other
translations being “aprons.” It is in a state of good preservation, but
the title page is gone, hence its date cannot be correctly known; but on
comparing it with others of apparently the like edition,—an imperial
octavo,—it was published in 1550. It received but little injury from the
action of the fire upon it; merely a slight discolouration on some of the
pages, from the smoke; but the following engrossed memorandum on a blank
half-page, between Malachi and the Apocrypha, proves that it is not in
the same binding now as it was when Carver had it:
By me, Edward Harffye.
Anno Dom.
1650.
This Bible was Dirriek Carver’s; belonging unto his family: of
Brighthelmstone: who suffered martiredom ffor Conscience’ sake in
Queene Mary’s Dayes, And bought by Sibbell Clarke, Widdow, of
Brighthelmstone; And Given to mee, Edward Harffye of Brighthelmston,
Clarke and Writinge Master: And I have now bound him, 1660 {122}
1650. And I doe will him to my Youngest Child. And Soe the Youngest
of my Stock. To hand him nor ever ffrom one to an other; And now
ffirst I give him to Mary Harffye, my daughter, 1664. Wryten by my
owne hand. By me Edward: Harffye.
This Carver was Burnt to death, in the Castell of Lewes, Sussex.
On the back of the same half-page, is written, in a good round-hand:
“Sarah Clark—1778.”
On the inside of the cover, at the commencement, is written, “Wililam
Clarke, his book, Septem Ber the 20, 1744.” This name also, with the
same date, appears on the fly page between the Old and the New Testament.
Where, also, previous to the “Holie Gospel according to S. Matthevve,”
are the annexed entries:—
Public-domain text, read in full here on John Shaqi.
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