History of Brighthelmston; or, Brighton as I View it and Others Knew It: With a Chronological Table of Local EventsErredge, John Ackerson
History
History of Brighthelmston; or, Brighton as I View it and Others Knew It: With a Chronological Table of Local Events
Erredge, John Ackerson
Brighton (England) -- History
How necessary is it, then, that we should direct our attention to the
sowing of the seeds of knowledge in the minds of youth. The great work
of forming the man cannot be begun too early; and agreeably with this
sentiment, how many writers are there who spend their lives in
contributing in various ways to turn the streams of instruction through
their proper channel into this most improvable soil,—taking children by
the hand, and directing their steps like guardian angels, in the outset
of life, to prevent their floundering on in ignorance to the end. In
these undertakings the instructors of youth are often assisted by the
fertile genius of the artists, who supply their works with such
embellishments as serve to relieve the lengthened sameness of the way.
Among the many approved branches of instruction, the study of Natural
History holds a distinguished rank. To enlarge upon the advantages which
are desirable from a knowledge of the Creation, is surely not necessary.
To become initiated into this knowledge is to become enamoured of its
charms; to attain the object in view requires but little previous study
or labour; the road which leads to it soon becomes strewed with flowers,
and ceases to fatigue; a flow is given to the imagination which banishes
early prejudices and expands the ideas, and an endless fund of the most
rational entertainment is spread out, that captivates the attention and
exalts the mind. For the attainment of this science in any of its
various departments, the foundation may be laid, insensibly, in youth,
whereon a goodly superstructure of useful knowledge can easily be raised
at a more advanced period. In whatever way, indeed, the varied objects
of this beautiful world are viewed, they are readily understood by the
contemplative mind, for they are found alike to be the visible works of
God. The great book of Nature is amply spread out before mankind, and
could they but see how clearly the hand of Providence is in every page,
they would consider the faculty of reason as the distinguishing gift to
the human race, and use it as the guide of their lives. They would find
their reward in a cheerful resignation of mind, in peace and happiness,
under the conscious persuasion that “a good naturalist cannot be a bad
man.”
CHAPTER XXI.
THE WILD FLOWERS AND MOSSES ABOUT BRIGHTON.
Public-domain text, read in full here on John Shaqi.
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