History of Central America, Volume 1, 1501-1530: The Works of Hubert Howe Bancroft, Volume 6Bancroft, Hubert Howe
History
History of Central America, Volume 1, 1501-1530: The Works of Hubert Howe Bancroft, Volume 6
Bancroft, Hubert Howe
Central America -- History
Lewd women could not testify in criminal cases. Respectable women
were permitted to testify, but the judge was obliged to wait on them
at their homes, as they were not allowed to attend court. Learning to
write was discouraged in females, as they could then have it in their
power to scribble love-letters to their gallants. Queen Isabella did
much to elevate and purify both religion and morals. The court of
Enrique IV., her predecessor, has been described as but little better
than a brothel, where "the queen, a daughter of Portugal, lived openly
with her parasites and gallants, as the king did with his minions and
mistresses." Maids of honor were trained courtesans, and the noblemen
of the court occupied their time in illicit amours and love intrigues.
From the king on his throne to his lowest subject, all who could afford
it kept a mistress.
Ware states that within a century the widows of Madrid were "compelled
to pass the whole first year of their mourning in a chamber entirely
hung with black, where not a single ray of the sun could penetrate,
seated on a little mattress with their legs always crossed. When this
year was over, they retired to pass the second year in a chamber hung
with grey." This savagism is paralleled by the Thlinkeets of Alaska,
who at certain times confine women in a little kennel for six months,
giving them one a size larger for the second six months; likewise by
the Tacullies of New Caledonia, who make the widow carry the deceased
husband's ashes upon her back in a bag for one or two years.
[Sidenote: EUROPEAN SOCIETY IN GENERAL.]
A glance at English and French society shows us, however, that the
character of the Spanish women of this epoch compared favorably with
that of their northern sisters. Though perhaps no chaster than the
French, they were not street-brawlers like the English women. These
latter, we are told, from whom the men would separate themselves in
their debauches, would likewise assemble at the public house, drink
their ale, talk loudly and lewdly, and gossip, swear, and fight. In a
religious play of the period, representing the deluge, Noah, when ready
to enter the ark, seeks his wife, and finds her carousing with her
gossips at the public drink-house.
"Young ladies, even of great families," says Wright, "were brought up
not only strictly but even tyrannically by their mothers, who kept
them constantly at work, exacted from them almost slavish deference
and respect, and even counted upon their earnings." A mother in those
days was accounted a little severe who beat her daughter "once in the
week, or twice, and sometimes twice a day," and "broke her head in two
or three places," or still worse, permitted her to "speak with no man,
whosoever come."
Public-domain text, read in full here on John Shaqi.
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