Notwithstanding their excessive loyalty to their rulers, their love of antiquity and hatred of change; and notwithstanding the oppression of their princes, the condition of the lower classes in Spain at the close of the fifteenth century was far above that of the same class in any other European country. This was owing, not to any special consideration on the part of their political or ecclesiastical rulers, but to that greatest of scourges, war. While the rulers were absorbed in conquering, and in keeping themselves from being conquered, except within the immediate battle-arena the people were left much alone. Besides, armies must have supplies, and producers were held in esteem by the military consumers. Inequalities of power and wealth, unless arrested by extrinsic causes, ever tend to wider extremes. In Spain, the increase of wealth in the hands of priests and princes was checked by long-continued war. The products of the country must be used to feed the soldiery, and the power of the nobility must be employed against the common enemy. There was neither the time nor the opportunity to grind the people to the uttermost. Though the war bore heavily upon the working classes, it proved to them the greatest blessing; while the masses elsewhere throughout Europe were kept in a state of feudalistic serfdom, the necessity of Spain being for men rather than for beasts, elevation followed. Further than this, race-contact, and the friction attending the interminglings of courts and camps, tended in some degree towards polishing and refining society. "Since nothing makes us forget the arbitrary distinctions of rank," says Hallam, "so much as participation in any common calamity, every man who had escaped the great shipwreck of liberty and religion in the mountains of Asturias was invested with a personal dignity, which gave him value in his own eyes and those of his country. It is probably this sentiment transmitted to posterity, and gradually fixing the national character, that had produced the elevation of manner remarked by travellers in the Castilian peasant." [Sidenote: CASTE AND SOCIAL STRATA.] And yet there were caste and social stratification enough. The stubborn manliness of the lower orders did not make them noble. Royalty alone was divine. The nobles loved money, yet for them to traffic was disgraceful. The ecclesiastic, whose calling placed him on a plane distinct from these, aside from his religious teachings, stood out as the earnest advocate of honest labor. Work was well enough for Moor, and Jew, and Indian; but he whose line of fighting ancestors had not beginning within the memory of man, must starve rather than stain his lineage by doing something useful.