History of Central America, Volume 2, 1530-1800: The Works of Hubert Howe Bancroft, Volume 7Bancroft, Hubert Howe
History
History of Central America, Volume 2, 1530-1800: The Works of Hubert Howe Bancroft, Volume 7
Bancroft, Hubert Howe
Central America -- History
The colonists of course had no sympathy with Las Casas, leaving
him to complain and sometimes almost to starve unheeded. Those who
were secretly his friends, through fear of exposing themselves to
persecution, were unwilling to minister to his necessities. The oidores
refused to listen to him or to afford him redress, and on one occasion
when a certain colonist threatened to assassinate the prelate he was
allowed to go unpunished.[XVII‑24] In a letter to the emperor Maldonado
states that "Las Casas has become so proud since his return from Spain
that it is impossible to deal with him, and the best place for him would
be in some convent in Castile." It was proposed by Marroquin to settle
the long-vexed Indian question by referring the matter to a commission
composed of the viceroy of Mexico, the audiencias, the bishops, and
other competent persons both lay and clerical, or to a committee to be
chosen by them, and that their decision be submitted to the crown for
approval; but Las Casas would admit of no such compromise and insisted
that the new laws be immediately enforced. It was finally agreed that
the bishops should present to the audiencia a memorial embodying their
grievances, asking for redress, and stating explicitly their demands
in reference to the treatment and disposition of the natives. Soon
afterward Las Casas read this document before the oidores, who, as
he now had the support of all his fellow-bishops, did not venture to
refuse him an audience. They were requested to render assistance to
the ecclesiastical authorities in the exercise of their jurisdiction,
and to aid them in punishing all who sinned against God and the church,
by committing sacrilege or holding in contempt the episcopal dignity.
It was demanded that the natives should not be forced to pay excessive
tribute, should not be used as beasts of burden, or required to render
any but voluntary service, and that all who were illegally enslaved
should be liberated and placed under the protection of the bishops;
for it was claimed that Las Casas and his colleagues were their
protectors and held the right of adjudication in all cases of alleged
maltreatment. It was urged that officials in charge of Indian villages
should be held strictly responsible for their trust and punished in
case of malfeasance as the new laws prescribed.[XVII‑25] The memorial
concluded by threatening the president, oidores, and other officials
with excommunication, should they neglect to obey these orders within
the space of three months.
[Sidenote: ILL-FEELING TOWARD LAS CASAS.]
Public-domain text, read in full here on John Shaqi.
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