History of circumcision from the earliest times to the present : $b Moral and physical reasons for its performance, with a history of eunuchism, hermaphrodism, etc., and of the different operations practiced upon the prepuceRemondino, P. C. (Peter Charles)
Religion
History of circumcision from the earliest times to the present : $b Moral and physical reasons for its performance, with a history of eunuchism, hermaphrodism, etc., and of the different operations practiced upon the prepuce
Remondino, P. C. (Peter Charles)
Circumcision
Montaigne has left us a description of the performance of the rite, as
witnessed by him in the city of Rome in the sixteenth century. He
relates it as follows: "On the thirtieth of January was witnessed one of
the most ancient ceremonies of religion practiced by mankind, this being
the circumcision of the Jews. This is performed at the dwelling, the
most commodious chamber being chosen for the occasion. At this
particular time, by reason of the incommodity of the house, the rite was
performed at the door of the domicile. The godfather sat himself on a
table, with a pillow on his lap. The godmother then brought the child,
after which she retired. The godfather then undressed the child's lower
part so as to expose his person, while the operator and his assistant
began to chant hymns. This operation lasts at least a quarter of an
hour. The operator may or may not be a rabbi, as it is considered a
great blessing to perform this operation; so that it follows that many
are found who are anxious to exercise their faculty in this regard,
there being a tradition that those who have circumcised a certain number
do not suffer putrefaction in their mouth, nor does their mouth become
food for worms after death; so that it often happens that they make
presents of value to the child for the privilege of operating upon it.
On the same table on which the godfather is seated all the required
instruments and apparatus are placed, while an assistant stands by with
a flask of wine and a glass. A warming-pan full of coals is on the
floor, at which the operator warms his hands. The child being now ready,
with its head toward the godfather, the operator, seizing the member,
draws the foreskin toward him with one hand, while with the fingers of
the other he pushes back the glans; he then places a silver instrument,
which fixes the skin, and which at the same time holds back the glans so
that the knife may not cut it. The foreskin is then cut off and buried
in the little basin of soil that forms one of the appurtenances to the
operation. The operator then tears with his nails the skin which lies on
the glans, which he turns back over the body of the member. This seems
the hardest and most painful part of the operation, which, however, does
not seem dangerous, as in four or five days the wound has healed. The
crying of the child resembles that of an infant undergoing baptism. No
sooner is the glans uncovered than the operator takes a mouthful of
wine; he then places the glans in his mouth and sucks the blood out of
it; this he repeats three times. This done, he applies a powder of
dragons' blood, with which he covers up all the wound, the parts being
then done up in expressly-cut bandages. He is then given a glass of
wine, over which he says some prayers; of this he takes a mouthful, and,
after moistening his fingers in the same, he applies the wine three
times to the child's mouth. The wine is then sent to the mother and the
Public-domain text, read in full here on John Shaqi.
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