History of circumcision from the earliest times to the present : $b Moral and physical reasons for its performance, with a history of eunuchism, hermaphrodism, etc., and of the different operations practiced upon the prepuceRemondino, P. C. (Peter Charles)
Religion
History of circumcision from the earliest times to the present : $b Moral and physical reasons for its performance, with a history of eunuchism, hermaphrodism, etc., and of the different operations practiced upon the prepuce
Remondino, P. C. (Peter Charles)
Circumcision
The absence of the prepuce and the non-absorbing character of the skin
of the glans penis, made so by constant exposure, with the necessary and
unavoidably less tendency that these conditions give to favor syphilitic
inoculation, are not evidently without their resulting good effects. Now
and then syphilitic primary sores are found on the glans, or even in the
urethra or on the outside skin of the penis, or outer parts of the
prepuce; but the majority are, as a rule, situated either back of the
corona or on the reflected inner fold of the prepuce immediately
adjoining the corona, or they may be in the loose folds in the
neighborhood of the frenum, the retention of the virus seemingly being
assisted by the topographical condition and relation of the parts, and
its absorption facilitated by the thinness of the mucous membrane, as
well as by the active circulation and moisture and heat of the parts. It
must be evident that but for these favoring conditions the inoculation
or infection would and could not be either as sure or as frequent. Any
protecting mechanical aid that interferes with these favoring conditions
grants an immunity to the individual, even when he is freely exposed;
this protection has often been obtained by applying to the glans and
penis a substantial coat of some tenacious oil like castor-oil, which
was afterward gently washed off, first in a shower of tepid water and
afterward in a tepid bath of warm water and borax.
Horner, formerly of the navy, in his interesting little work on "Naval
Practice,"[77] relates that it was customary, in the older navy of the
United States, to allow public women to come on board at some of the
ports and to go down to the men between decks, the Department of the
Navy being probably actuated by the same humane principle that used to
induce some of the West Indian cannibals to lend their wives to their
prisoners of war who were intended, in the shape of roast or
_fricandeau_, to grace the festive board, as it was deemed inhuman by
these philanthropists to deprive a man of his necessary sexual
intercourse, even if they were soon to roast him and pick his bones.
They may, however, have been selfish in the matter, as by some
authorities it is represented that this was done to improve the flavor
of the prisoner, who was said to offer a more savory dish through this
considerate treatment, the strong flavor that the semen gives to flesh
being well eradicated by free fornication. Whether it was through these
motives of humanitarianism, or the feeling that an American tar was the
equal of the British tar, whose praises and equality Sir Joseph Porter,
K.C.B., writes a song about in "Pinafore," who had as much right to
contract a left-handed marriage as any Prince of Wales or any other
prince or crowned head of Europe, the women were, nevertheless, allowed
to go down between decks in preference to giving the men indiscriminate
liberty on shore, the government further providing for their welfare by
Public-domain text, read in full here on John Shaqi.
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