History of circumcision from the earliest times to the present : $b Moral and physical reasons for its performance, with a history of eunuchism, hermaphrodism, etc., and of the different operations practiced upon the prepuceRemondino, P. C. (Peter Charles)
Religion
History of circumcision from the earliest times to the present : $b Moral and physical reasons for its performance, with a history of eunuchism, hermaphrodism, etc., and of the different operations practiced upon the prepuce
Remondino, P. C. (Peter Charles)
Circumcision
Although the councils of the older church were not above giving these
conditions their calm and deliberate consideration, which resulted in
the foundation of the present physical considerations in relation to
divorce laws, such studies or considerations are at present only touched
upon gingerly and with apologies for doing so, as if the "study of man"
was of any less importance to-day from what it was in the days of Moses,
the elder church, or when Pope formulated his oft-quoted but
little-followed maxim, that "the proper study of mankind is man." The
present miscalled "delicacy of sentiment" is about as misplaced a
condition of disastrous and misleading morality as was the out-of-place
and untimely bravery of poor old Braddock when refusing Washington's
advice at the Monongahela. The success and beauty of the Mosaic law is
its squarely facing the conditions of actual life, and its absence from
nonsense or nauseating sentimentality. Were our present churches to
observe more of this plain talk, for which the good old Anglo-Saxon is
as fully expressive and convincing as the old Hebrew, and deal less in
rhetorical flourishes and figurative mean-nothings to tickle the ears of
our modern Pharisees, mankind as well as womankind would be infinitely
so much the better off, mentally, morally, and physically, and there
would be less of the conflict between science and religion. Luther's
dream of restoring religion to its primitive purity has come to but as
poor realization at the hands of his so-called followers, which leads
one to think that if the martyrs of the Reformation could come back and
see the fruits of their martyrdom--suffered that pure religion might
live--they would conclude that, for all the resulting good accomplished,
they might as well have kept a whole skin and a whole set of bones.
Public-domain text, read in full here on John Shaqi.
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