History of circumcision from the earliest times to the present : $b Moral and physical reasons for its performance, with a history of eunuchism, hermaphrodism, etc., and of the different operations practiced upon the prepuceRemondino, P. C. (Peter Charles)
Religion
History of circumcision from the earliest times to the present : $b Moral and physical reasons for its performance, with a history of eunuchism, hermaphrodism, etc., and of the different operations practiced upon the prepuce
Remondino, P. C. (Peter Charles)
Circumcision
Eunuchism as a punishment is an old practice, as the ancient Egyptians
inflicted it at times upon their prisoners of war; so it formed part of
their penal code, and we are told that rape was punished by the loss of
the virile organ; a like punishment for the same offense was in vogue
with the Spaniards and Britons; with the Romans at different times and
with the Poles the punishment was castration. The difficulty of proving
the crime, as well as the ease with which the crime could be charged
through motives of revenge, spite, or cupidity on innocent persons,
should never have allowed this form of punishment to be so generally
used as history relates that it was; rape being one of the most complex
and intricate of medico-legal subjects, unless we take M. Voltaire's
summary and Solomonic judgment, who relates that a queen, who did not
wish to listen to a charge of rape made by one person against another,
took the scabbard of a sword and, while she kept the open end in motion,
asked the accuser to sheath the sword.
Count Raoul Du Bisson, _Dedjaz de l'Abyssinie_, gives some very
interesting information in regard to eunuchism in his work entitled "The
Women, the Eunuchs, and the Warriors of the Soudan." Count Bisson has
looked on the question from its moral, physical, and demographic
stand-points, and, having seen eunuchism in its different aspects, from
his landing at Alexandria and Cairo, down through his different
expeditions into Arabia, the Soudan, and Abyssinia, his observations are
well worth repeating.
Public-domain text, read in full here on John Shaqi.
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