History of circumcision from the earliest times to the present : $b Moral and physical reasons for its performance, with a history of eunuchism, hermaphrodism, etc., and of the different operations practiced upon the prepuceRemondino, P. C. (Peter Charles)
Religion
History of circumcision from the earliest times to the present : $b Moral and physical reasons for its performance, with a history of eunuchism, hermaphrodism, etc., and of the different operations practiced upon the prepuce
Remondino, P. C. (Peter Charles)
Circumcision
The manner of performing the operation is as barbarous and revolting as
the nature of the operation itself, and the cruel and ignorant
after-treatment is as fully in keeping with the whole. The little,
helpless, and unfortunate prisoner or slave is stretched out on an
operating-table; his neck is made fast in a collar fastened to the
table, and his legs spread apart and the ankles made fast to iron rings;
his arms are each held by an assistant. The operator then seizes the
little penis and scrotum and with one sweep of a sharp razor removes all
the appendages. The resulting wound necessarily bares the pubic bones
and leaves a large, gaping sore that does not heal kindly. A short
bamboo cannula or catheter is then introduced into the urethra, from
which it is allowed to project for about two inches, and no attention
is paid to any arterial haemorrhage; the whole wound is simply plastered
up with some haemostatic compound and the little victim is then buried in
the warm sand up to his neck, being exposed to the hot, scorching rays
of the sun; the sand and soil is tightly packed about his little body so
as to prevent any possibility of any movement on the part of the child,
perfect immobility being considered by the monks as the main element
required to promote a successful result. _It is estimated that 35,000
little Africans are annually sacrificed to produce the Soudanese average
quota of its 3800 eunuchs._
When this immense sacrifice of life, the useless barbarity, and the
really unnecessary needs of such mutilated humanity existing are fully
considered, it would seem as if Christian nations might, with some
reason, interfere in this horrible traffic, by the side of which
ordinary slavery seems but a trifle. When we further consider that, in
some instances, the child is also made mute by the excision of part of
the tongue,--as mute or dumb eunuchs are less apt to enter into
intrigues, and are therefore higher prized,--the barbarity, cruelty, and
extremes of inhumanity that these poor children have to suffer cannot be
overestimated. Neither must we be astonished at the stolid indifference
that is exhibited by the eunuchs in after life to any or all sentiments
of humanity, or that they should hold the rest of humanity in continual
execration.
Public-domain text, read in full here on John Shaqi.
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