History of circumcision from the earliest times to the present : $b Moral and physical reasons for its performance, with a history of eunuchism, hermaphrodism, etc., and of the different operations practiced upon the prepuceRemondino, P. C. (Peter Charles)
Religion
History of circumcision from the earliest times to the present : $b Moral and physical reasons for its performance, with a history of eunuchism, hermaphrodism, etc., and of the different operations practiced upon the prepuce
Remondino, P. C. (Peter Charles)
Circumcision
In regard to the great number of hermaphrodites observed in Florida and
on the Mississippi, the accounts are only reliable as far as they were
present in female garb and in an apparent state of slavery, being
compelled to do all the menial labor of the villages and camps, besides
being used for pederasty, no examination having been made by any
traveler. Their lot was different from those described by Hammond in his
work on "Male Impotence," where the whole transaction seems to have some
sort of religious and civil significance. In Florida, however, they
tilled the ground, extricated and carried off the dead during a battle,
and did all the work generally, being used for beasts of burden and not
allowed to cut their hair; but all authorities are silent or in complete
ignorance as to whether they had suffered castration. Pere Lafiteau,
however, gives an explanation which was in the last century considered
ridiculous, but which, in the light that has been thrown on the
existence of a former continent, and of the undisputable relation that
must, some ages in the past, have existed between Phoenicia and Central
America, seems a strongly probable solution of these customs. The Father
accounts for the presence of these American _androgynes_ in the
following manner: The Carribeans, or Caribs, were originally a colony
from Carnia; with these colonists was brought over the worship of their
Pagan gods of Caria and Phrygia; these two localities were the homes of
the Cybelian priesthood, who dressed in female garb, as did the
sacrificial priests of the Temple of Venus Urania. It is true that the
Java or Floridian priest had nothing in common with the priests of
Cybele or of Venus Urania; but, still, Lafiteau gave as lucid an
explanation for the existence of these conditions as any of his
contemporaries. Charlevoix observed the same practices among the
Illinois, which he attributed as being due to some principle of
religion. The Baron de la Hontan insists that the missionary,
Charlevoix, was mistaken; that the persons whom he saw in female attire,
whom he took to be men, were not men. Hontan asserts that they were
veritable hermaphrodites. The missionaries were, however, correct, as
what has since been observed confirms their opinion. M. du Mont, who
ascended the Mississippi for a distance of nine hundred leagues, also
reported meeting Indians at different places attended by these
petticoated androgynes.[40]
Public-domain text, read in full here on John Shaqi.
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