It will be remembered that Columbus died in Valladolid, in 1506. In 1513 his remains were transferred to Seville, preparatory to their being sent, as desired in his will, to St. Domingo. When that island was ceded to France, the remains were delivered to the Spaniards. This was in 1796, one hundred and three years after they had been placed there; they were then brought with great pomp to Havana, in a national ship, and were deposited in the cathedral in the presence of all the high authorities. The church itself, aside from this prominent feature of interest, is vastly attractive from its ancient character and appearance, and one lingers with mysterious delight and thoughtfulness among its marble aisles and confessionals. The wealth of the church and of the monks in Cuba was formerly proverbial, but of late years the major portion of the rich perquisites which they were so long permitted to receive, have been diverted in their course, so as to flow into the coffers of the crown. The priests at one time possessed large tracts of the richest soil of the island, and their revenue from these plantations was immense; but these lands were finally confiscated by the government, and, with the loss of their property, the power of the monks has also declined, and they themselves diminished in numbers. Two of their large establishments, St. Augustine and St. Domingo, have been converted into government storehouses, and the large convent of San Juan de Dios is now used solely for a hospital. Formerly the streets were thronged by monks, but now they are only occasionally seen, with their sombre dress and large shovel hats. The character of this class of men has of former years been a scandal to the island, and the stories that are told by respectable people concerning them are really unfit for print. They led lives of the most unlimited profligacy, and they hesitated not to defy every law, moral or divine. For a long period this existed, but Tacon and subsequent governors-general, aroused to a sense of shame, made the proper representations to the home government, and put a stop to their excesses. Many persons traced the bad condition of public morals and the increase of crime just previous to Tacon's governorship directly to this ruling influence. A fearful condition when those who assume to lead in spiritual affairs proved the fountain-head of crime upon the island, themselves the worst of criminals. FOOTNOTES: [22] The influence of fifteen minutes in the church, if salutary, seems soon dissipated by the business and amusements without its walls. The shops are open; the cock-pit fuller than on busier days of the week; and the streets thronged with volantes; the theatres and ball rooms crowded; and the city devoted to pleasure.--_Rev. Abiel Abbot's Letters._