History of Denmark, Sweden, and Norway, Vol. 1 (of 2)Dunham, S. A. (Samuel Astley)
History
History of Denmark, Sweden, and Norway, Vol. 1 (of 2)
Dunham, S. A. (Samuel Astley)
Scandinavia -- History
time he sent for the stranger, who was nowhere to be found. The morning
following, he inquired of his cooks and butler whether they had seen
him. They replied that a man answering the description had appeared
amongst them while they were preparing the feast; had asserted that the
meat they were cooking was of the worst kind, and unfit for the royal
table; and had presented them with two noble barons of beef, which he
had assisted them to prepare. In great consternation Olaf ordered what
remained to be thrown away; the stranger, he was sure, was no other than
Odin, who had some deep purpose in view; but never would he be the
victim or the instrument of his fiendish designs. The gravity with which
such adventures are related by Snorro is the best illustration of the
opinions and intellect of the times.[219]
[Sidenote: 998.]
But Olaf had seen more sturdy antagonists than wine-bibbing deities.
Repairing to the north, he found that his attempts to convert the people
were not always to be successful. To the states of Drontheim, which he
had convoked at Froste, they repaired, all armed, and evidently intent
on some important measure. After the assembly had been legally opened by
Olaf, he commanded this people to embrace the Christian religion. A
great clamour arose; and the people did what they had never yet
dared—assert their superiority over him, command him to be silent, and
threaten that, if he refused to obey, they would drive him from the
kingdom. They had overpowered Hako, the godson of Athelstane, and they
did not think Olaf in any respect superior to that monarch. The tone of
Olaf was soon altered; he saw that the formidable body, who had been
raised by the fatal arrow, could not be resisted on this occasion; and
he expressed his wish to live on the best terms with all his people. In
reply to their next demand, that he should join in the sacrifices, he
promised to be present on the next great solemn festival, and then
choose which religion he would follow. By this promise, and by his
unusually placid manner, the wrath of the people was disarmed; and it
was agreed that they should meet him at Laden, in the province of Moria.
In the interval he prepared for the struggle. With a stronger force than
he had yet brought to such assemblies, he proceeded to Laden. Before the
business of the meeting was opened, he gave to the assembled people a
magnificent entertainment, and all drank deeply, so as to become
intoxicated,—the usual result of all northern feasts. The next morning,
after the legal opening of the Thing, he arose, and thus addressed
them:—“Countrymen! you well know what passed in the last assembly at
Froste, and that we are here met to restore the pagan sacrifices which
you so much desire. You also know with what contumely I have treated the
gods,—how often I have thrown them to the earth, and burned their
temples, and defied them to their faces. Now, according to your own
creed, such deeds can be only forgiven by extraordinary oblations.
Public-domain text, read in full here on John Shaqi.
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