History of Denmark, Sweden, and Norway, Vol. 2 (of 2)Dunham, S. A. (Samuel Astley)
History
History of Denmark, Sweden, and Norway, Vol. 2 (of 2)
Dunham, S. A. (Samuel Astley)
Scandinavia -- History
_Anscar_, a monk of Corbey in Westphalia, was from his youth an
enthusiastic churchman. He had dreams and visions, which to him seemed
prophetic of his future martyrdom. For that result he accordingly
prepared; and soon loved to contemplate it as an object of desire rather
than of fear. When, therefore, he heard that missionaries were required
to continue the labour which Ebbo had abandoned, and to return again
with Harald into Denmark, he readily offered himself, and was joyfully
accepted. The perils, indeed, of the enterprise had no charms for the
luxurious ecclesiastics of that age,—men whom the favours of succeeding
monarchs had enriched; and Anscar with another monk, Aubert, were the
only inmates of the great establishment at Corbey that could be induced
to go. Indeed the community were not a little amazed to witness the
self-devotion of these missionaries. Leaving Corbey, the latter repaired
into South Jutland. From Harald, however, they received less assistance
than they had been led to expect. Knowing his unpopularity, he remained
chiefly in a fortress which the emperor had given him. Of Louis, indeed,
he was the vassal, not for Jutland merely, which might never acknowledge
him, but for the extensive region on the sea-coast, from Holland to
Hamburg. Yet he showed little gratitude to his imperial master. He was
suspected,—probably with much justice—of favouring the piratical ravages
of the Danes on the Frisian coast. However, he outwardly conformed to
Christianity, and was the avowed patron of the missionaries, though he
left them to struggle with difficulties which he might have done more to
remove. But we must make some allowance for the situation in which he
was placed. He had been for many years—he was now—at war with other
pretenders to the throne; and as these pretenders (the sons of Gudred)
were supported by the influence of the pagan chiefs, he had cares which
he deemed more urgent than those of religion. In 828 he was signally
defeated, and compelled to seek refuge within the bounds of the fief
which he held of the emperor. Probably Anscar retreated with him; and
subsequently returned to his post. But the death of his coadjutor, and
the desperate state of Harald’s affairs, convinced him that the time for
the conversion of Jutland was not yet come; and he listened to a
proposal, made by some Swedish ambassadors to the emperor, of
introducing the gospel into that country.
Public-domain text, read in full here on John Shaqi.
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