History of Denmark, Sweden, and Norway, Vol. 2 (of 2)Dunham, S. A. (Samuel Astley)
History
History of Denmark, Sweden, and Norway, Vol. 2 (of 2)
Dunham, S. A. (Samuel Astley)
Scandinavia -- History
Unfortunate as had been the issue of the mission to Sweden, _Ardgar_, a
hermit of much sanctity, was persuaded to renew it. He was soon joined
by some Danish converts. By Herigar, one of the chief nobles of the
country, who had sincerely embraced Christianity at the first preaching
of Anscar, they were received with joy. Through his influence the infant
worship was again permitted at Birca; but it made little progress; and
Ardgar, whose heart yearned for his old anchoretical life, at length
resigned his missionary office, and left the country. Still Anscar was
not discouraged. The see of Bremen being united with that of Hamburg,
offered him more ample means to prosecute his meritorious enterprise. In
the same view, he prevailed on the German sovereign to send him
ambassador to both kingdoms. From Eric, the Danish king, he bore a
letter to Olaf[127] of Sweden, containing an honourable recommendation
of his character and conduct. Eric asserted that he had never known so
good a man as the archbishop; he had therefore allowed him to labour in
his own way for the good of the people. But on his arrival in Sweden he
found new obstacles. The Odinic priests were seriously alarmed at the
efforts which during above twenty years had been made to establish
Christianity in the North. The imposture to which they had recourse
affords a good illustration of the popular character, no less than of
their religious notions. Just as Anscar and his clergy arrived at the
capital, a man suddenly appeared there, who asserted that he was the
bearer of a communication from the gods to king Olaf and his people. The
substance of it was, that the ancient deities had conferred great
prosperity on Sweden; that hitherto they had no reason to complain of
ingratitude in their worshippers; that now, however, there was a sad
lack of zeal, their altars being comparatively deserted for those of a
new and hostile divinity; that if the people were anxious for another
god, why go out of their own country for one? “If,” added they, “you
really wish for another, we will readily admit your late king, Eric, to
the honours of deification!” Gross as the imposture was, it was
undisputed; the hearts of the Swedes began to warm towards the Aser, and
a temple was erected to Eric, when altars smoked with continued
sacrifices.
[Sidenote: 853 to 865.]
Public-domain text, read in full here on John Shaqi.
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