reception by the Greek emperor was a noble one; but much of what the Northern annalists relate bears the marks of invention. Such are, the opening of the golden gate; the carpetting of the streets; the three large presents made him by Alexis, with their immediate distribution among the followers of Sigurd; and the gift by the latter of his sixty ships to Alexis. Such fables may gratify a Northern imagination; but history can only say that in 1111, the king arrived in Norway after an absence of four years. [Sidenote: 1111 to 1123.] That this remarkable expedition redounded greatly to the honour of Sigurd, is certain: he was thenceforth much venerated throughout the North. He married, and attended to the duties of government, especially to the extirpation of idolatry. His expedition (undertaken at the request of the Danish king) against the inhabitants of the isle of Smaland, was one congenial to his feelings. They had received Christianity, but, like many other portions of the Scandinavian population, had returned to idolatry. Even Sweden had its pagans and apostates, some too of royal dignity.[164] Great was the punishment inflicted by Sigurd and his ally Nicholas on the pagans whom they had vanquished; but mercy to infidels, and still less to apostates, formed no portion of their creed. [Sidenote: 1124 to 1130.] In his latter days, Sigurd seems to have occasionally lost the use of his reason, or perhaps he was visited by some bodily infirmity which gave him the appearance of insanity. But he never relinquished the duties of royalty. One of his last cares was to fortify Konghella on the river Gotha, to ornament it with a fine Gothic church, and to place in that sacred edifice some of the pictures which he had brought from the East. But with all his attachment to the church, he was not without his delinquencies. Of these one of the most noted was his dismissal of his queen to make room for a concubine, Cecilia by name, whom he resolved to marry. A great entertainment was provided for the occasion, and many were the guests assembled at Bergen. The bishop of the district, hearing of the intention, hastened to the town, and expostulated with the king on the guilt of dismissing one wife to take another, when there was no charge against the former, and consequently no way of annulling the marriage. Great was the wrath of Sigurd, who held a drawn sword in his hand, and who, at one moment, seemed disposed to use it on the neck of the prelate. If he so far restrained his passion as to walk away, he persevered in his design, and the union was celebrated. The truth is, that his heart was so fixed on the maiden, that no earthly consideration could induce him to abandon her. Some time afterwards he was afflicted with his last illness, which was regarded by many as the judgment of Heaven on his crime. His courtiers urged him to dismiss her; and she, out of regard for him—to save him from renewed guilt—really wished to leave him.