History of Denmark, Sweden, and Norway, Vol. 2 (of 2)Dunham, S. A. (Samuel Astley)
History
History of Denmark, Sweden, and Norway, Vol. 2 (of 2)
Dunham, S. A. (Samuel Astley)
Scandinavia -- History
These facts, these arguments, will be admitted to have considerable
weight. We shall adduce another which, joined with the preceding, should
set the subject as to the fact of a religion having been dominant in the
north anterior to the Odinic, and essentially different from it. Rude
stones and rocks—so rude as scarcely to have a form—were lately, and
probably are now, worshipped by the more remote Finns and Lapps. This
idol they term the _Storjunkar_, or great ruler; they offer sacrifices
upon it (generally the rein-deer), and prostrate before it, in certain
mountainous districts, far from the usual habitations of men.[48] This
worship is a relic of the idolatry once common to the Norwegians, no
less than to the Finns and Laps, who are of the same origin. That it was
celebrated in Norway is certain; for we find it in Iceland as late as
the close of the tenth century. Indrid was the mortal enemy of
Thorstein; and one night he left his house to murder him. The latter
entered a temple where he was accustomed to worship, prostrated himself
before a stone, and prayed to know his fate. The stone replied, in a
kind of chant, that his feet were already in the grave; that his fatal
enemy was at hand, and that he would never see the rising of the next
morning’s sun. All such stones, all such gods, were foreign to the
Scythian Goths; and this relation, connected with others which might be
easily extracted, proves that the Norwegians, who had felt little of the
Asiatic yoke, had retained many of their gods, many of their religious
rites, in defiance of opposition.
To say more on this subject in the present place would be useless; as in
the course of the present chapter we shall have opportunities enough
both of adverting to the more ancient superstition, and of comparing the
two. It will, we believe, be found that much of the Eddaic cosmogony is
of native growth; that the majority of the worlds and of their
inhabitants were native; and that the Scythian warriors added little
more than their Midgard, their Asgard, especially their Valhalla; their
twelve gods (except Thor), with Odin at their head; their female deities
(scarcely a dozen in number); and such other points of the creed as were
necessary to connect and illustrate their cardinal articles.
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