[Footnote 349: See Euseb., H. E. IV. 3. Only one sentence of Quadratus' Apology is preserved; we have now that of Aristides in the Syriac language; moreover, it is proved to have existed in the original language in the Historia Barlaam et Joasaph; finally, a considerable fragment of it is found in Armenian. See an English edition by Harris and Robinson in the Texts and Studies I. 1891. German translation and commentary by Raabe in the Texte und Untersuchungen IX. 1892. Eusebius says that the Apology was handed in to the emperor Hadrian; but the superscription in Syriac is addressed to the emperor Titus Hadrianus Antoninus.] [Footnote 350: See Hermas, Mand I.] [Footnote 351: With reservations this also holds good of the Alexandrians. See particularly Orig., c. Cels. I. 62.] [Footnote 352: Semisch, Justin der Martyrer, 2 Vols, 1840 f. Aube, S Justin, philosophe et martyre, 2nd reprint, 1875. Weizsaecker, Die Theologie des Martyrers Justin's in the Jahrbuch fur deutsche Theologie, 1867, p. 60 ff. Von Engelhardt, Christenthum Justin's, 1878; id, "Justin," in Herzog's Real-Encyklopaedie. Staehlin, Justin der Martyrer, 1880 Clemen, Die religionsphilosophische Bedeutung des stoisch-christlichen Eudamonismus in Justin's Apologie, 1890. Flemming, zur Beurtheilung des Christenthums Justin's des Martyrers, 1893. Duncker, Logoslehre Justin's, 1848. Bosse, Der prae istente Christus des Justinus, 1891.] [Footnote 353: Apol. I. 2, p. 6, ed. Otto.] [Footnote 354: Apol. I. 2, p. 6, sq.] [Footnote 355: See the numerous philosophical quotations and allusions in Justin's Apology pointed out by Otto. Above all, he made an extensive use of Plato's Apology of Socrates.] [Footnote 356: Apol. I. 4. p. 16, also I. 7, p. 24 sq: I. 26.] [Footnote 357: Apol. I. 4, p. 14.] [Footnote 358: Apol. I. 5, p. 18 sq., see also I. 14 fin.: [Greek: ou sophistes huperchen alla dunamis Theou ho logos autou en.]] [Footnote 359: L.c.: [Greek: ou gar monon en Hellesi dia Sokratous hupo logou elegchthetauta, alla kai en barbarois hup' autou tou logou morphothentos kai anthropou kai Iesou Christou klethenos.]] [Footnote 360: Celsus also admits this, or rather makes his Jew acknowledge it (Orig., c. Cels. II. 31). In Book VI. 47 he adopts the proposition of the "ancients" that the world is the Son of God.] [Footnote 361: See Apol. II. 10 fin.: [Greek: Sokratei oudeis epeisthe huper toutou tou dogmatos apothneskin Christo de to kai hupo Sokratous apo merous gnosthenti ... ou philosophoi oude philologoi monon epeisthesan.]]