[Footnote 391: C. 31. init.: [Greek: he hemetera philosophia]. 32 (p. 128): [Greek: hoi boulomenoi philosophein par' hemin anthropoi]. In c. 33 (p. 130) Christian women are designated [Greek: hai par hemin philosophousai]. C. 35: [Greek: he kath' hemas barbaros philosophia]. 40 (p. 152): [Greek: hoi kata Mousea kai homoios auto philosophountes]. 42: [Greek: ho kata barbarous philosophon Tatianos]. The [Greek: dogmata] of the Christians: c. 1 (p. 2), 12 (p. 58), 19 (p. 86), 24 (p. 102), 27 (p. 108), 35 (p. 138), 40, 42. But Tatian pretty frequently calls Christianity "[Greek: he hemetera paideia]", once also "[Greek: nomothesia]" (12; cf. 40: [Greek: hoi hemeteroi nomoi]), and often [Greek: politeia].] [Footnote 392: See, e.g., c. 29 fin.: the Christian doctrine gives us [Greek: ouch hoper me elabomen, all' hoper labontes hupo tes planes echein ekoluthemen].] [Footnote 393: Tatian gave still stronger expression than Justin to the opinion that it is the demons who have misled men and rule the world, and that revelation through the prophets is opposed to this demon rule; see c. 7 ff. The demons have fixed the laws of death; see c. 15 fin. and elsewhere.] [Footnote 394: Tatian also cannot at bottom distinguish between revelation through the prophets and through Christ. See the description of his conversion in c. 29. where only the Old Testament writings are named, and c. 13 fin., 20 fin.. 12 (p. 54) etc.] [Footnote 395: Knowledge and life appear in Tatian most closely connected. See, e.g., c. 13 init.: "In itself the soul is not immortal, but mortal; it is also possible, however, that it may not die. If it has not attained a knowledge of that truth it dies and is dissolved with the body; but later, at the end of the world, it will rise again with the body in order to receive death in endless duration as a punishment. On the contrary it does not die, though it is dissolved for a time, if it is equipped with the knowledge of God."] [Footnote 396: Barbarian: the Christian doctrines are [Greek: ta ton barbaron dogmata] (c. 1): [Greek: kath' hemas barbaros philosophia] (c. 35); [Greek: he barbarike nomothesia] (c. 12); [Greek: graphai barbarikai] (c. 29); [Greek: kainotomein ta barbaron dogmata] (c. 35); [Greek: ho kata barbarous philosophon Tatianos] (c. 42); [Greek: Mouses pases barbarou philosophias archegos] (c. 31); see also c. 30, 32. In Tatian's view barbarians and Greeks are the decisive contrasts in history.] [Footnote 397: See the proof from antiquity, c. 31 ff.] [Footnote 398: C. 30 (p. 114): [Greek: touton oun ten katalepsin memuemenos].]