History Of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 1 (of 12)Maspero, G. (Gaston)
History
History Of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 1 (of 12)
Maspero, G. (Gaston)
Civilization, Ancient; Egypt -- History -- To 640 A.D.; History, Ancient; Middle East -- History
* The first Egyptologists confounded the sign used in
writing _pauit_ with the sign _kh_, and the word _khet,
other_. E. de Rouge was the first to determine its phonetic
value: "it should be read Pau, and designates a body of
gods." Shortly afterwards Beugsch proved that "the group of
gods invoked by E. de Rouge must have consisted of nine "--
of an Ennead. This explanation was not at first admitted
either by Lepsius or by Mariette, who had proposed a mystic
interpretation of the word in his _Memoire sur la mere
d'Apis_, or by E. de Rouge, or by Chabas. The interpretation
a _Nine_, an _Ennead_, was not frankly adopted until later,
and more especially after the discovery of the Pyramid
texts; to-day, it is the only meaning admitted. Of course
the Egyptian Ennead has no other connection than that of
name with the Enneads of the Neo-Platonists.
When creation was completed, its continued existence was ensured by
countless agencies with whose operation the persons of the Ennead were
not at leisure to concern themselves, but had ordained auxiliaries
to preside over each of the functions essential to the regular and
continued working of all things. The theologians of Heliopolis selected
eighteen from among the innumerable divinities of the feudal cults of
Egypt, and of these they formed two secondary Enneads, who were regarded
as the offspring of the Ennead of the creation. The first of the two
secondary Enneads, generally known as the Minor Ennead, recognized
as chief Harsiesis, the son of Osiris. Harsiesis was originally an
earth-god who had avenged the assassination of his father and the
banishment of his mother by Sit; that is, he had restored fulness to the
Nile and fertility to the Delta. When Harsiesis was incorporated into
the solar religions of Heliopolis, his filiation was left undisturbed
as being a natural link between the two Enneads, but his personality
was brought into conformity with the new surroundings into which he was
transplanted. He was identified with Ra through the intervention of the
older Horus, Haroeris-Harmakhis, and the Minor Ennead, like the Great
Ennead, began with a sun-god. This assimilation was not pushed so far
as to invest the younger Horus with the same powers as his fictitious
ancestor: he was the sun of earth, the everyday sun, while Atumu-Ra was
still the sun pre-mundane and eternal. Our knowledge of the eight other
deities of the Minor Ennead is very imperfect.
[Illustration: 204.jpg THE FOUR FUNERARY GENII, KHABSONUF, TIUMAUTF,
HAPI, AND AMSIT. 1]
1 Drawn by Faucher-Gudin, from Wilkinson's _Manners and
Customs_, 2nd edit., vol. iii. p. 221, pl. xlviii.
Public-domain text, read in full here on John Shaqi.
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