The offerings themselves were such as we meet with in burials of a subsequent age--bread, cakes, meat, and poultry of various sorts--indeed, everything we find mentioned in the lists inscribed in the tombs of the later dynasties, particularly the jars of wine and liquors, on the clay bungs of which are still legible the impression of the signet bearing the name of the sovereign for whose use they were sealed. Besides stuffs and mats, the furniture comprised chairs, beds, stools, an enormous number of vases, some in coarse pottery for common use, others in choice stone such as diorite, granite, or rock crystal very finely worked, on the fragments of all of which may be read cut in outline the names and preamble of the Pharaoh to whom the object belonged. The ceremonial of the funerary offering and its significance was already fully developed at this early period; this can be gathered by the very nature of the objects buried with the deceased, by their number, quantity, and by the manner in which they were arranged. Like their successors in the Egypt of later times, these ancient kings expected to continue their material existence within the tomb, and they took precautions that life there should be as comfortable as circumstances should permit. Access to the tomb was sometimes gained by a sloping passage or staircase; this made it possible to see if everything within was in a satisfactory condition. After the dead had been enclosed in his chamber, and five or six feet of sand had been spread over the beams which formed its roof, the position of the tomb was shown merely by a scarcely perceptible rise in the soil of the necropolis, and its site would soon have been forgotten, if its easternmost limits had not been marked by two large stelae on which were carefully engraved one of the appellations of the king--that of his double, or his Horus name.[*] * For the Horus name of the Pharaohs, see vol. ii., pp. 23- 25. It was on this spot, upon an altar placed between the two stelae, that the commemorative ceremonies were celebrated, and the provisions renewed on certain days fixed by the religious law. Groups of private tombs were scattered around,--the resting-places of the chief officers of the sovereign, the departed Pharaoh being thus surrounded in death by the same courtiers as those who had attended him during his earthly existence.