History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 2 (of 12)Maspero, G. (Gaston)
History
History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 2 (of 12)
Maspero, G. (Gaston)
Civilization, Ancient; Egypt -- History -- To 640 A.D.; History, Ancient; Middle East -- History
Not only are the marks of age rendered less apparent, and the features
made to bear the stamp of perpetual youth, but the characteristics
of the individual, such as the accentuation of the eyebrows, the
protuberance of the cheek-bones, the projection of the under lip, are
all softened down as if intentionally, and made to give way to a uniform
expression of majestic tranquillity. One king only, Amenemhâît III.,
refused to go down to posterity thus effaced, and caused his portrait
to be taken as he really was. He has certainly the round full face
of Amenemhâît or of Usirtasen I., and there is an undeniable family
likeness between him and his ancestors; but at the first glance we
feel sure that the artist has not in any way flattered his model. The
forehead is low and slightly retreating, narrow across the temples; his
nose is aquiline, pronounced in form, and large at the tip; the thick
lips are slightly closed; his mouth has a disdainful curve, and its
corners are turned down as if to repress the inevitable smile common to
most Egyptian statues; the chin is full and heavy, and turns up in front
in spite of the weight of the false beard dependent from it; he has
small narrow eyes, with full lids; his cheekbones are accentuated and
projecting, the cheeks hollow, and the muscles about the nose and mouth
strongly defined. The whole presents so strange an aspect, that for a
long time statues of this type have been persistently looked upon as
productions of an art which was only partially Egyptian. It is, indeed,
possible that the Tanis sphinxes were turned out of workshops where the
principles and practice of the sculptor’s art had previously undergone
some Asiatic influence; the bushy mane which surrounds the face, and
the lion’s ears emerging from it, are exclusively characteristic of the
latter. The purely human statues in which we meet with the same type of
countenance have no peculiarity of workmanship which could be attributed
to the imitation of a foreign art. If the nameless masters to whom
we owe their existence desired to bring about a reaction against the
conventional technique of their contemporaries, they at least introduced
no foreign innovations; the monuments of the Memphite period furnished
them with all the models they could possibly wish for.
Public-domain text, read in full here on John Shaqi.
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