History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 3 (of 12)Maspero, G. (Gaston)
History
History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 3 (of 12)
Maspero, G. (Gaston)
Civilization, Ancient; Egypt -- History -- To 640 A.D.; History, Ancient; Middle East -- History
no recollection of what they had done upon earth. Domestic affection,
friendships, and the memory of good offices rendered to one
another,--all were effaced from their minds: nothing remained there but
an inexpressible regret at having been exiled from the world of light,
and an excruciating desire to reach it once more. The threshold of
Allat’s palace stood upon a spring which had the property of restoring
to life all who bathed in it or drank of its waters: they gushed forth
as soon as the stone was raised, but the earth-spirits guarded it with a
jealous care, and kept at a distance all who attempted to appropriate a
drop of it. They permitted access to it only by order of Ea himself, or
one of the supreme gods, and even then with a rebellious heart at seeing
their prey escape them. Ancient legends related how the shepherd Dumuzi,
son of Ea and Damkina, having excited the love of Ishtar while he was
pasturing his flocks under the mysterious tree of Eridu, which covers
the earth with its shade, was chosen by the goddess from among all
others to be the spouse of her youth, and how, being mortally wounded by
a wild boar, he was cast into the kingdom of Allat. One means remained
by which he might be restored to the light of day: his wounds must be
washed in the waters of the wonderful spring, and Ishtar resolved to
go in quest of this marvellous liquid. The undertaking was fraught with
danger, for no one might travel to the infernal regions without having
previously gone through the extreme terrors of death, and even the gods
themselves could not transgress this fatal law. “To the land without
return, to the land which thou knowest--Ishtar, the daughter of Sin,
turned her thoughts: she, the daughter of Sin, turned her thoughts--to
the house of darkness, the abode of Irkalla--to the house from which he
who enters can never emerge--to the path upon which he who goes shall
never come back--to the house into which he who enters bids farewell
to the light--the place where dust is nourishment and clay is food; the
light is not seen, darkness is the dwelling, where the garments are the
wings of birds--where dust accumulates on door and bolt.” Ishtar
arrives at the porch, she knocks at it, she addresses the guardian in an
imperious voice: “‘Guardian of the waters, open thy gate--open thy
gate that I may enter, even I.--If thou openest not the door that I may
enter, even I,--I will burst open the door, I will break the bars, I
will break the threshold, I will burst in the panels, I will excite the
dead that they may eat the living,--and the dead shall be more numerous
than the living.’--The guardian opened his mouth and spake, he announced
to the mighty Ishtar: ‘Stop, O lady, and do not overturn the door until
I go and apprise the Queen Allat of thy name.’ Allat hesitates, and then
gives him permission to receive the goddess: ‘Go, guardian, open the
gate to her--but treat her according to the ancient laws. Mortals
Public-domain text, read in full here on John Shaqi.
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