When once she has accompanied him, and has thus satisfied the goddess, she returns to her home, and from thenceforth, however large the sum offered to her, she will yield to no one. The women who are tall or beautiful soon return to their homes, but those who are ugly remain a long time before they are able to comply with the law; some of them are obliged to wait three or four years within the enclosure.” * This custom still existed in the Vth century before our era, and the Greeks who visited Babylon about that time found it still in full force. * Herodotus, i. 199: of. Stabo, xvi. p. 1058, who probably has merely quoted this passage from Herodotus, or some writer who copied from Herodotus. We meet with a direct allusion to this same custom in the Bible, in the _Book of Barueh_; “The women also, with cords about them, sitting in the ways, burn bran for perfume; but if any of them, drawn by some that passeth by, lie with him, she reproacheth her fellow, that she was not thought as worthy as herself, nor her cord broken.” The gods, who had begun by being the actual material of the element which was their attribute, became successively the spirit of it, then its ruler.* They continued at first to reside in it, but in the course of time they were separated from it, and each was allowed to enter the domain of another, dwell in it, and even command it, as they could have done in their own, till finally the greater number of them were identified with the firmament. * Pk. Lbnoemant, _La Magie chez les Chaldeens_, p. 144, et seq., where the author shows how Anu, after having at first been the Heaven itself, the starry vault stretched above the earth, became successively the Spirit of Heaven (_Zi-ana_), and finally the supreme ruler of the world: according to Lenormant, it was the Semites in particular who transformed the primitive spirit into an actual god-king.