History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 3 (of 12)Maspero, G. (Gaston)
History
History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 3 (of 12)
Maspero, G. (Gaston)
Civilization, Ancient; Egypt -- History -- To 640 A.D.; History, Ancient; Middle East -- History
other of Sin, Shamash, and Bamman. All these deities were associated
with Southern Chaldoa, and the system which grouped them must have taken
its rise in this region, probably at Uruk, whose patron Anu V occupied
the first rank among them. The theologians who classified them in this
manner seem never to have dreamt of explaining, like the authors of
the Heliopolitan Ennead, the successive steps in their creation: these
triads were not, moreover, copies of the human family, consisting of
a father and mother whose marriage brings into the world a new being.
Others had already given an account of the origin of things, and of
Merodach’s struggles with chaos; these theologians accepted the universe
as it was, already made, and contented themselves with summing up its
elements by enumerating the gods which actuated them.* They assigned the
first place to those elements which make the most forcible impression
upon man--beginning with Anu, for the heaven was the god of their city;
following with Bel of Nipur, the earth which from all antiquity has
been associated with the heaven; and concluding with Ea of Eridu, the
terrestrial waters and primordial Ocean whence Anu and Bel, together
with all living creatures, had sprung--Ea being a god whom, had they
not been guided by local vanity, they would have made sovereign lord
of all. Anu owed his supremacy to an historical accident rather than a
religious conception: he held his high position, not by his own merits,
but because the prevailing theology of an early period had been the work
of his priesthood.
* I know of Sayce only who has endeavoured to explain the
historical formation of the triads. They are considered by
him as of Accadian origin, and probably began in an
astronomical triad, composed of the moon-god, the sun-god,
and the evening star, Sin, Shamash, and Ishtar; alongside
this elementary trinity, “the only authentic one to be found
in the religious faith of primitive Chaldaea,” the Semites
may have placed the cosmogonical trinity of Anu, Bel, and
Ea, formed by the reunion of the gods of Uruk, Nipur, and
Eridu.
Public-domain text, read in full here on John Shaqi.
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