History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 3 (of 12)Maspero, G. (Gaston)
History
History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 3 (of 12)
Maspero, G. (Gaston)
Civilization, Ancient; Egypt -- History -- To 640 A.D.; History, Ancient; Middle East -- History
Subordinate to these limitless and vague beings, the theologians placed
their second triad, made up of gods of restricted power and invariable
form. They recognized in the unswerving regularity with which the moon
waxed and waned, or with which the sun rose and set every day, a
proof of their subjection to the control of a superior will, and they
signalized this dependence by making them sons of one or other of the
three great gods. Sin was the offspring of Bel, Shamash of Sin,
Kamman of Anu. Sin was indebted for this primacy among the subordinate
divinities to the preponderating influence which Uru exercised over
Southern Chaldaea. Mar, where Ramman was the chief deity, never emerged
from its obscurity, and Larsam acquired supremacy only many centuries
after its neighbour, and did not succeed in maintaining it for any
length of time. The god of the suzerain city necessarily took precedence
of those of the vassal towns, and when once his superiority was admitted
by the people, he was able to maintain his place in spite of all
political revolutions. Sin was called in Uru, “Uruki,” or “Nannar the
glorious,” and his priests sometimes succeeded in identifying him
with Anu. “Lord, prince of the gods, who alone in heaven and earth is
exalted,--father Nannar, lord of the hosts of heaven, prince of the
gods,--father Nannar, lord, great Anu, prince of the gods,--father
Nannar, lord, moon-god, prince of the gods,--father Nannar, lord of Uni,
prince of the gods....--Lord, thy deity fills the far-off heavens,
like the vast sea, with reverential fear! Master of the earth, thou who
fixest there the boundaries [of the towns] and assignest to them their
names,--father, begetter of gods and men, who establishest for them
dwellings and institutest for them that which is good, who proclaimest
royalty and bestowest the exalted sceptre on those whose destiny was
determined from distant times,--chief, mighty, whose heart is great, god
whom no one can name, whose limbs are steadfast, whose knees never bend,
who preparest the paths of thy brothers the gods....--In heaven, who is
supreme? As for thee, it is thou alone who art supreme! As for thee, thy
decree is made known in heaven, and the Igigi bow their faces!--As for
thee, thy decree is made known upon earth, and the spirits of the abyss
kiss the dust!--As for thee, thy decree blows above like the wind,
and stall and pasture become fertile!--As for thee, thy decree is
accomplished upon earth below, and the grass and green things grow!--As
for thee, thy degree is seen in the cattle-folds and in the lairs of the
wild beasts, and it multiplies living things!--As for thee, thy
decree has called into being equity and justice, and the peoples have
promulgated thy law!--As for thee, thy decree, neither in the far-off
heaven, nor in the hidden depths of the earth, can any one recognize
it!--As for thee, thy decree, who can learn it, who can try conclusions
Public-domain text, read in full here on John Shaqi.
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