History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 4 (of 12)Maspero, G. (Gaston)
History
History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 4 (of 12)
Maspero, G. (Gaston)
Civilization, Ancient; Egypt -- History -- To 640 A.D.; History, Ancient; Middle East -- History
The tribes of the isthmus of Suez are now, in fact, constantly shifting
from one continent to another, and their encampments in any place are
merely temporary. The lord of the soil must, if he desire to keep them
within his borders, treat them with the greatest prudence and tact.
Should the government displease them in any way, or appear to curtail
their liberty, they pack up their tents and take flight into the desert.
The district occupied by them one day is on the next vacated and left to
desolation. Probably the same state of things existed in ancient times,
and the border nomes on the east of the Delta were in turn inhabited or
deserted by the Bedouin of the period. The towns were few in number,
but a series of forts protected the frontier. These were mere
village-strongholds perched on the summit of some eminence, and
surrounded by a strip of cornland. Beyond the frontier extended a region
of bare rock, or a wide plain saturated with the ill-regulated surplus
water of the inundation. The land of Goshen was bounded by the cities of
Heliopolis on the south, Bubastis on the west, and Tanis and Mendes on
the north: the garrison at Avaris could easily keep watch over it and
maintain order within it, while they could at the same time defend it
from the incursions of the Monatiu and the Hiru-Shaitu.*
* Goshen comprised the provinces situated on the borders of
the cultivable cornland, and watered by the infiltration of
the Nile, which caused the growth of a vegetation sufficient
to support the flocks during a few weeks; and it may also
have included the imperfectly irrigated provinces which were
covered with pools and reedy swamps after each inundation.
The Beni-Israel throve in these surroundings so well adapted to their
traditional tastes. Even if their subsequent importance as a nation
has been over-estimated, they did not at least share the fate of many
foreign tribes, who, when transplanted into Egypt, waned and died out,
or, at the end of two or three generations, became merged in the native
population.* In pursuing their calling as shepherds, almost within sight
of the rich cities of the Nile valley, they never forsook the God of
their fathers to bow down before the Enneads or Triads of Egypt; whether
He was already known to them as Jahveh, or was worshipped under the
collective name of Elohim, they served Him with almost unbroken fidelity
even in the presence of Ra and Osiris, of Phtah and Sutkhu.
* We are told that when the Hebrews left Ramses, they were
"about six hundred thousand on foot that were men, beside
children. And a mixed multitude went up also with them; and
flocks and herds, even very much cattle" (_Exod._ xii. 37,
38).
Public-domain text, read in full here on John Shaqi.
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